The court in Zakarpattia delivered a verdict for anti-Semitic calls against Hanukkah

The United Jewish Community of Ukraine reported on May 6, 2026, about a verdict in a case of inciting national and religious hatred in the Zakarpattia region. It concerns a resident of Mukachevo who posted a video on Facebook with insults towards people of Jewish origin and calls for violence.

On April 27, 2026, the Mukachevo City District Court of the Zakarpattia region found the man guilty under part 1 of article 161 of the Criminal Code of Ukraine. This article concerns the violation of citizens’ equality based on national origin, religious beliefs, ethnic origin, and other legally protected characteristics. The court decision was published in case No. 303/2879/26.

What happened in Mukachevo

The court established that on December 23, 2025, the accused posted a video on the social network Facebook, accessible to an unlimited number of users. In this video, he used obscene language, demeaned the national honor and dignity of people of Jewish origin, and insulted the religious feelings of people associated with Jewish tradition.

A particularly important detail of the case is the content of the calls. According to court materials, the man called on residents of the Zakarpattia region and Mukachevo to use physical violence, burn banners with information about Hanukkah with gasoline, and beat those who post or support such materials.

For Ukraine, where Jewish history is part of the collective memory of many cities and regions, such a case goes far beyond a single social media post. It is no longer everyday rudeness or an emotional conflict on the internet. The court considered the publication as a public call for hatred and restriction of people’s rights based on religious and ethnic grounds.

What the examination showed

According to the expert’s conclusion dated March 13, 2026, the published materials contained signs of inciting national and religious hatred, hatred, as well as direct restriction of citizens’ rights based on religious beliefs and ethnic origin. This became one of the key pieces of evidence in the case.

At the trial, the accused fully admitted his guilt. He confirmed that he indeed created and published a video in which he spoke negatively about people of Jewish ethnic origin, called for violence, and for the destruction of banners related to the Hanukkah holiday.

The court also noted that the man repented and asked not to be punished severely. These circumstances were considered mitigating. The court did not establish any aggravating circumstances.

Why the case is important for the Jewish community

For the Jewish community of Ukraine, this story is important not only as a legal episode. Hanukkah is a public, recognizable, and peaceful symbol of Jewish life. When someone calls to burn banners about the holiday and beat people who place them, it is already a blow not to advertising or city decor, but to the right of Jews to openly preserve their culture, tradition, and religious identity.

That is why the reaction of the United Jewish Community of Ukraine is significant. In conditions of war, constant pressure on society, and attempts by external forces to stir up internal conflicts, public documentation of anti-Semitic manifestations becomes part of protecting the country’s civil resilience.

NANews — News of Israel | Nikk.Agency considers such cases for the Israeli audience as well, because the connection between Ukraine, Israel, and the Jewish people is not limited to diplomacy or military agendas. It runs through memory, community security, protection of religious freedom, and the state’s ability to respond to hatred not with slogans, but with law.

What punishment the court imposed

The Mukachevo City District Court found the man guilty and imposed a fine of 500 non-taxable minimum incomes of citizens — 8500 hryvnias. In addition, the convicted person was charged with the costs of conducting a forensic examination in the amount of 4457 hryvnias.

At first glance, the amount of the fine may seem small. But the legal meaning of the decision is broader: the court confirmed that anti-Semitic calls on social networks, especially when they contain incitement to violence, are not “opinions” or “private emotions.” It is a criminally punishable act.

Previously, as reminded by the United Jewish Community of Ukraine, the figure was identified by the Security Service of Ukraine in cooperation with the National Police and the State Border Guard Service in the territory of Mukachevo. This moment is also important: the case reached not only public condemnation but also a full legal procedure.

What this shows Israel

For Israel, such news from Ukraine has a distinct resonance. Jewish communities in Ukrainian cities continue to live, help people, preserve traditions, and hold religious holidays even in wartime conditions. Any attempt to intimidate them through hate speech is a reminder of why the state response to anti-Semitism must be swift and visible.

This case shows another thing: social networks do not cancel responsibility. A public Facebook page, a video message, and emotional delivery do not absolve a person of consequences if the text or video contains calls for violence, humiliation, and restriction of people’s rights based on origin or faith.

For Ukrainian society, it is a test of maturity. For the Jewish community, it is a signal that threats should not go unanswered. For the Israeli audience, it is a reminder that the fight against anti-Semitism is not only in the Middle East and not only at the level of international declarations, but in specific courts, cities, and criminal cases.

Putin disrupted the truce: Zelensky reported 1820 violations of the ceasefire

The Russian side disrupted the ceasefire that Ukraine declared from 00:00 on May 6, 2026. According to President Volodymyr Zelensky, by morning, 1820 violations of silence had already been recorded — from shelling and assault actions to the use of drones and aviation.

For Ukraine, this became direct evidence that the Kremlin did not intend to test the possibility of a real truce. For Israel, this story also sounds familiar: when terrorist logic is covered by words of ‘peace,’ and strikes on cities continue, it is not about diplomacy, but about pressure on the civilian population.

What Zelensky stated

Volodymyr Zelensky reported that after midnight on May 6, the Russian army continued active hostilities and terrorist shelling. According to him, Russia’s choice is obvious: rejection of silence, rejection of preserving human lives, and continuation of the war even at a moment when there was an opportunity to stop the fire at least for a day.

The Ukrainian side declared the silence regime not as a symbolic gesture for the cameras, but as a practical test: whether Russia is ready to at least temporarily stop the killings. The answer came quickly — with new attacks.

According to AP, after Ukraine’s announcement of a ceasefire, Russia continued to launch drones and missiles. Ukrainian officials reported 108 drones and three missiles, as well as casualties and injuries from previous Russian strikes.

Why this is related to May 9

Context is important here. Putin previously announced a brief ‘truce’ on dates around May 9 — a day the Kremlin uses as the main political decoration for the military cult. Ukraine, in turn, proposed to start the silence earlier — from midnight on May 6, to show: if Moscow can really stop the fire for the sake of the parade, then it can stop it for the sake of people’s lives.

This is the main blow to Russian propaganda. The Kremlin wants safety for its own parade but does not provide safety to Ukrainian cities. It wants silence around Moscow but continues to shell Dnipro, Zaporizhzhia, Kramatorsk, Kharkiv, and other settlements.

Reuters also reports that Ukrainian Foreign Minister Andriy Sibiga accused Russia of continuing attacks at night and in the morning of May 6, including on Kharkiv and Zaporizhzhia. He called Moscow’s actions a rejection of peace and urged increased pressure on Russia.

For Israel, this is not abstract news

The Israeli audience well understands what a ‘truce’ means, which is violated almost immediately after the announcement. This is not just a diplomatic failure. This is a method of war against the civilian sector, where the word ‘silence’ turns into a screen, and strikes continue on cities, infrastructure, and people.

In this sense, the Ukrainian experience is close to the Israeli one: terrorist regimes and aggressive states often use pauses, dates, and symbols not for peace, but for regrouping, propaganda, and pressure on the opponent.

NANews — Israel News | Nikk.Agency considers this story in exactly this context: it is not only about the front in Ukraine but also about a broader model of behavior of enemies of democratic countries. Russia demonstrates the same principle that is well known to Israel in the Middle East: first talk about ‘peace,’ then continue shooting, and then blame the victim.

What this changes now

Zelensky’s statement makes Kyiv’s position tougher and clearer for Western partners. Ukraine showed readiness for a ceasefire, but Russia responded with shelling. This strengthens Kyiv’s argument: without pressure, sanctions, military assistance, and accountability for war crimes, any talks with the Kremlin turn into a one-sided game.

The Guardian previously reported on a series of Russian strikes on Ukraine, including attacks on Zaporizhzhia, Kramatorsk, and the Poltava region, where civilians and rescuers were killed. Against this background, Moscow’s talks about a ‘festive truce’ look especially cynical.

For Israel, there is another conclusion here. Ukraine is effectively showing the world how to test an aggressor not by statements, but by actions. If drones, missiles, and shells fly after midnight, then there is no truce. There is only another attempt by the Kremlin to win an informational pause.

That is why Zelensky’s statement sounds not like an emotional remark, but like a political document of the moment. 1820 violations of the silence regime are not statistics for the sake of statistics. This is the answer to the question of whether Putin can be trusted when he talks about a ceasefire.

The answer has already been given on the ground, in the air, and in Ukrainian cities.

Russian terror on Ukraine’s civilian sector on May 5 — why Moscow targets homes, trains, gas, and rescuers

On May 5, 2026, Putin’s Russia once again showed that its war against Ukraine has long gone beyond the front line. During the night and morning, the Russian army launched a massive combined attack with drones and ballistic missiles on Ukrainian cities, civilian infrastructure, railways, gas extraction facilities, and residential areas. There are fatalities, dozens injured, damaged homes, fires, destruction, and an attack on rescuers who were already working at the site of the previous strike.

This is not just “shelling” and not a dry military report. This is a terrorist tactic of a state that deliberately targets the civilian sector to break people with fear, fatigue, night alarms, loss of normal life, and the feeling that there is no safe place anymore.

For the Israeli audience, this logic is understandable without lengthy explanations. Terror always seeks not only to kill but also to make society live in constant anticipation of the next strike.

Massive attack on May 5: Russia struck at cities and civilian life

On the night of Tuesday, May 5, and the morning of the same day, Russian troops attacked Ukraine with drones and ballistic missiles. Kharkiv, Kyiv region, Poltava region, Zaporizhzhia, Odesa, Dnipropetrovsk region, and Chernihiv region were hit.

The geography of the attack speaks for itself. This is not one military target and not one combat zone. Russia struck different regions, cities, industrial facilities, gas infrastructure, railways, private homes, apartment buildings, cars, gas stations, and enterprises.

This is how a terrorist army operates. Its goal is not only physical destruction. The goal is psychological pressure on millions of people: to make them fear the night, the road, the station, work, their own home, and even the arrival of rescuers.

Kharkiv: drones, missiles, and a strike on the urban residential environment

On the morning of May 5, Kharkiv came under attack by Russian drones. A series of explosions sounded in the city.

The first drone strike hit the Kholodnohirskyi district. After the explosions, a fire started, and thick black smoke rose over the city. At least one injured woman, 55 years old, was reported to have had an acute stress reaction.

Later it became known that the city was also shelled with missiles. Two hits were recorded in the Osnovianskyi district. One missile hit an open area, but the blast wave damaged the roof and windows of a residential high-rise. Another hit occurred near warehouse premises, where buildings and cars were damaged.

This is an important detail. Even when a Russian missile formally falls “in an open area,” ordinary people suffer the consequences: broken windows, damaged homes, burned cars, fear among children, the elderly, and those who have lived under the threat of new attacks for many years.

Kyiv region: homes, gas stations, cars, and injured people

The Kyiv region also experienced a night attack by drones. As a result of the strike, three people were injured.

In the Vyshhorod district, a man born in 1971 was injured. He was found to have minor shrapnel wounds on his face. Medics provided assistance on the spot, and hospitalization was not required.

But the damage was wider. In the Brovary district, the blast wave damaged the facade of a high-rise building, two private houses, and a car. In the Vyshhorod district, two private houses, a gas station building, ten cars, and the territory of one enterprise were damaged.

Behind these formulations lies civilian life. A home, a car, a gas station, a yard, an enterprise — this is not “military infrastructure” in the Kremlin’s propagandist sense. This is the space of ordinary people, which Russia strikes to show that normal life must be punished.

Poltava region: strike on gas infrastructure and killing of rescuers

One of the most severe episodes of the attack occurred in the Poltava region. At night, Russian troops attacked the region with missiles and strike drones. People died, dozens were injured to varying degrees.

In the Poltava district, direct hits and debris falls were recorded at two locations. Some of the injured were hospitalized, and several people were in serious condition.

Damage to an industrial enterprise and railway infrastructure was also reported. Due to the destruction, thousands of subscribers were left without gas supply.

This is another element of Russia’s terrorist strategy: to strike at objects on which the basic stability of the region depends. Gas, heat, industry, transport, communication between cities — all this becomes a target because Moscow is trying to turn the life of the civilian population into a constant crisis.

Repeated strike on rescuers — a separate sign of terrorist tactics

The darkest episode is the repeated strike on the place where rescuers were already working. During the elimination of a large fire, a Russian missile hit the same location again.

According to the Ukrainian Ministry of Internal Affairs, two DSNS rescuers — Viktor Kuzmenko and Dmytro Skryl — were killed. Another 37 people were injured. The department indicated that the strike was aimed at rescuers who were working at the site of the previous hit.

Such a strike cannot be described neutrally. When a missile hits where people are extinguishing a fire, helping the wounded, and dealing with the consequences of the first attack, it does not look like an accident. It looks like a terrorist practice: first hit the object, then hit those who came to save.

Later, the head of the regional military administration reported that the number of dead had increased to five. Among them were three employees of an oil and gas company. May 5 and 6 were declared days of mourning in the Poltava region.

At the center of this story is not only the destroyed infrastructure. At the center are the people who went to work, the people who came to extinguish the fire, and the families who will no longer wait for them to come home.

Strike on “Naftogaz”: attack on energy resilience

Russia also struck the gas extraction infrastructure of “Naftogaz” in the Poltava and Kharkiv regions. It was reported that three company employees and two DSNS rescuers were killed. Dozens more people were injured.

As a result of the attacks, significant destruction and losses in gas production were recorded.

For Israel, this part is especially understandable. Energy infrastructure is not abstract industry. It is heat, electricity, the work of enterprises, the stability of cities, and the ability of the country to withstand pressure. When an aggressor strikes such objects, it tries to attack not only the economy but also the daily life of the population.

That is why NAnews — Israel News | Nikk.Agency considers such Russian strikes not as separate episodes of war, but as part of a systemic terrorist line: Moscow strikes at the civilian sector, infrastructure, and rescuers to cause fear, fatigue, and a sense of helplessness.

Odesa, Zaporizhzhia, Dnipropetrovsk region, Chernihiv region: terror expanded the map of strikes

On the morning of May 5, explosions sounded in Zaporizhzhia. The city was under air raid alert from dawn. The air forces warned of the threat of using drones and guided bombs.

According to the regional military administration, the day before, Russian troops had already launched missile strikes on Zaporizhzhia, Volnyansk, and the Zaporizhzhia district. As a result of the attacks, three people were killed.

After the morning strike on Zaporizhzhia, it was reported that windows and the roof of a building in the Alexandrovsky district were damaged. Preliminary, there were no casualties.

But here it is again important not to be deceived by the word “escaped.” For people who wake up to explosions, see damaged homes, and await the next alarm, this is not an ordinary morning. This is life under terror.

Odesa: drone attack from the Black Sea

In Odesa, on the morning of May 5, explosions also thundered. The city was attacked by Russian strike drones. Smoke rose over certain areas.

According to preliminary information, the drones approached from the Black Sea. In some areas, the consequences of hits and fires were recorded. The scale of destruction and data on the injured were being clarified.

Odesa for Ukraine is not just a city by the sea. It is a port, logistics, economy, the south of the country, a connection with the Black Sea region. Russian attacks on Odesa always have a broader meaning: to strike at a city that remains a symbol of Ukrainian resilience, openness, and connection with the world.

Dnipropetrovsk region and Chernihiv region: private homes, gas stations, agricultural enterprises

In Dnipro, as a result of a Russian attack, one person was injured. Private homes in the residential sector were damaged.

In the Dnipro and Samar districts, the enemy shelled an agricultural enterprise, a gas station, infrastructure facilities, and homes. The fires that arose were extinguished by rescuers.

Chernihiv region also came under attack. In one of the settlements of the Horodnya community, after a hit on the private sector, a residential house caught fire. Two men, born in 1966 and 1995, were injured and hospitalized.

A hit on the territory of a forestry was also recorded. The fire was quickly extinguished.

These regions show the same picture: Russia strikes at places where ordinary people live and work. At homes. At agriculture. At gas stations. At objects without which normal life in the area is impossible.

Railway as a target: Russia strikes at connections between people

A separate direction of the attack was the railway infrastructure. Russian troops struck objects in three regions of Ukraine.

In the Kharkiv region, a Russian drone destroyed a wagon. In the Poltava region, a drone fell between the tracks near a locomotive, causing a wagon to catch fire. In the Dnipropetrovsk region, an electric locomotive standing on the track was damaged.

According to Ukrainian data, people in these cases were warned and secured in time. There were no casualties or injuries, and movement continued.

But the target of the attack itself is important. The railway in Ukraine is evacuation, humanitarian logistics, trips between cities, cargo delivery, family connections, the work of the economy, and the resilience of the state. A strike on the railway is a strike on the country’s ability to move, help, transport, and hold on.

For terrorist logic, this is a typical target. It is not necessary to immediately stop the entire system. It is enough to create the feeling that even a train, station, route, and road are no longer safe.

Air defense shot down most targets, but the attack still caused destruction

According to the Ukrainian side, on the night and morning of May 5, Russia launched 11 Iskander-M ballistic missiles, as well as 164 strike and imitation drones of the Shahed, “Gerbera,” “Italmas,” and “Parody” types.

As of 09:00, air defense destroyed or suppressed one ballistic missile and 149 drones in the north, south, east, and center of the country.

Simultaneously, hits of eight missiles and 14 drones were recorded in 14 locations. There were also reports of falling debris in 10 places. Two more missiles did not reach their targets.

These numbers show the scale of the attack. Even when air defense works effectively, a massive strike still poses a threat. Some missiles and drones can break through, and debris from downed targets damages homes, cars, communication lines, enterprises, and civilian infrastructure.

Zelensky: Moscow asks for “silence” for propaganda, but itself kills people

President of Ukraine Volodymyr Zelensky reacted to the attack, emphasizing Russia’s cynicism. According to him, Moscow talks about “silence” before propaganda events for Victory Day, but on the same days launches missile-drone strikes on Ukraine.

Zelensky stated that real steps are needed for peace. He also noted that Russia can cease fire any day — and this will stop the war and Ukrainian responses.

This is the main contrast. The Kremlin tries to speak the language of “memory” and “celebration,” but in practice kills civilians, destroys homes, strikes at energy, railways, and rescuers. Such a policy has nothing to do with memory. This is state terror, covered by propagandist slogans.

The final meaning of the attack on May 5 is perfectly clear. Russia is not just fighting against the Ukrainian army. It is trying to break Ukrainian society through strikes on the civilian sector. Through night alarms. Through destroyed homes. Through dead rescuers. Through fear for the road, work, gas, train, city, and family.

But it is precisely such attacks that show not Russia’s strength, but its method. To strike at those who do not hold weapons. At those who extinguish fires. At those who work on infrastructure. At those who live in an apartment building, ride a train, or open the door of their own home in the morning.

For Israel, this is an important and understandable lesson. Terrorist logic looks different in different regions, but its essence is the same: first kill, then intimidate, then make the world discuss “war fatigue,” as if the victim is to blame for resisting.

“Odessa Anxiety”: People’s Artists of Ukraine Oleg Filimonov and Diana Malaya in November 2026 – premiere performances of the play in Israel

Big premiere in Israel! “…The event will continue if the alarm lasts no more than an hour…” – with these words, this play begins.

In November 2026, performances of the play “Odessa Alarm or How One Mishpucha Gathered in a Shelter” will take place in Israel with the participation of People’s Artists of Ukraine Oleg Filimonov and Diana Malaya. This is a tour across six cities — Haifa, Ashdod, Rishon LeZion, Be’er Sheva, Petah Tikva, and Netanya.

Formally — a comedy in Russian with an Odessa “pronunciation”.
In essence — a stage conversation about life during the war.

The play begins with a phrase that has long ceased to be a theatrical convention: “The event will continue if the alarm lasts no more than an hour…” This line sets the tone for the entire action. The audience immediately understands that it is not about a fictional alarm, but about the everyday reality of recent years.

Duration — 1 hour 40 minutes. Age restriction — 12+. Price range depending on the city — approximately 186–256 shekels.

Tour geography: cities, dates, audience

The performances are spread across the country — from north to south.

Netanya — Thursday, 05.11.2026, 19:00
Arik Einstein Auditorium, Netanya

Haifa — Friday, 06.11.2026, 19:00
Krieger Center for the Performing Arts, Haifa

Be’er Sheva — Saturday, 07.11.2026, 20:00
Tamuz Beit Ha-Musika

Rishon LeZion — Monday, 09.11.2026, 19:00
Mofet, Rishon LeZion

Haifa — Wednesday, 11.11.2026, 19:00
Beit-Nagler, Haifa

Petah Tikva — Friday, 13.11.2026, 19:00
Sharet, Petah Tikva

Ashdod — Saturday, 14.11.2026, 19:00
Matnas Duna-Yud, Ashdod

Tickets are already available –

https://nikk.kassa.co.il/announce/85289

"Odessa Alarm": People's Artists of Ukraine Oleg Filimonov and Diana Malaya in November 2026 - premiere performances of the play in Israel - Israel news
“Odessa Alarm”: People’s Artists of Ukraine Oleg Filimonov and Diana Malaya in November 2026 – premiere performances of the play in Israel – Israel news

Cast:

Husband – Oleg Filimonov, Ukrainian theater and film actor, People’s Artist of Ukraine, member of the KVN team “Odessa Gentlemen”, host of the TV show “Gentlemen Show”, “Filimonov and Company”, “Camera of Laughter” and others.
Wife – Diana Malaya, Ukrainian theater and film actress, People’s Artist of Ukraine, serves in the Ukrainian Music and Drama Theater named after V. Vasylko, starred in films “Deja Vu”, “Liquidation”, “Island of Unwanted People” and others.

The organizers emphasize: the production was conceived as a gesture of solidarity with the Israeli reality, where sirens and shelters are part of everyday life. That is why the tour in Israel is perceived not as a standard tour, but as an accurate hit in the context.

For the Russian-speaking audience of Israel, it is also a return to the Odessa cultural code — humor, intonation, family “mishpucha”, where in the cramped space of the shelter, characters suddenly reveal themselves.

Production team:

Scriptwriters: Alexander Tarasul, Viktor Yavnik, Evgeny Khait
Director: Igor Slavinsky
Assistant Director: Ekaterina Lebedeva
Set Designer: Emzari Kiknavelidze
Music Editor: Sergey Dmitriev
Choreography: Pavel Ivlyushkin
Vocals: Margarita Chernik
Lighting: Vladimir Dubovenko
Photo: Artem Pelevan
Producers: Alexander Tarasul, Viktor Yavnik, Evgeny Khait

What the play is about and why it emerged after 2022

War as a domestic backdrop

After February 24, 2022, Odessa found itself in the zone of regular missile attacks. Air alarms, infrastructure destruction, damage to the historic center — this is not an abstraction, but the backdrop in which artists continue to live and work.

Oleg Filimonov in a 2023 interview directly stated: comedy during war is not frivolity, but a way of psychological protection. According to him, if people are not given the opportunity to laugh, “one can go insane.” This position became the dramatic basis of the new production.

Diana Malaya during the same period continued to serve in the Odessa Academic Ukrainian Music and Drama Theater named after V. Vasylko. In 2022, the theater relaunched its work in the format of “theater in a shelter” — rehearsals and performances took place in protected premises. This was a forced but principled step: cultural life does not stop.

“Odessa Alarm” as a stage response

The play is not about the front and not about politics. It’s about an hour in a shelter.

About a family forced to wait out the siren together.
About irritation, fear, domestic conflicts.
And about laughter that arises where it seemingly has no place.

In 2024, the play was shown in Odessa on February 24 — on the anniversary of the full-scale invasion. In 2025, it was already openly called “a comedy about life in wartime conditions.” This is not an advertising formula, but an accurate definition of the genre.

This is the material the artists are now bringing to Israel.

Helping Ukraine after 2022: the stage as a form of resilience

Public position and personal experience

Filimonov did not hide that his family experienced missile attacks in Odessa. In 2025, there were reports in the media that he installed a concrete shelter on his property — a measure of personal safety that shows the degree of reality of the threat.

This is not a declaration, but everyday life.

Theater work during the war

The Odessa Ukrainian Theater, where Diana Malaya serves, did not cease its activities after the invasion began. It switched to working in a shelter format, continued to release premieres and maintain its repertoire.

Maintaining the stage in a city under attack is also a contribution.
Not in the form of collections, but in the form of resilience of the cultural environment.

International tours as a continuation of the conversation

When a play about alarm and shelter takes the Israeli stage, it ceases to be a local story of Odessa. It becomes a shared experience.

In the middle of the material, NAnews — Israel News | Nikk.Agency considers this tour not only as a poster but as a cultural bridge between Ukraine and Israel — two societies for which the siren and shelter have become part of reality.

The tours perform several functions at once:
support Ukrainian cultural visibility abroad,
create emotional contact with the diaspora,
transfer the conversation about the war from the plane of news to the plane of human experience.

Why this tour is important right now

The Israeli audience understands the dramaturgy of alarm without explanations.
The Ukrainian audience lives it every day.

“Odessa Alarm” does not try to explain the war. It captures its domestic layer — an hour in a shelter, where people remain themselves.

In conditions where news about the war becomes the backdrop, it is precisely such plays that remind us: culture does not fade into the shadows even under sirens.

And perhaps this is the main contribution of the artists after 2022 — to continue playing when it would have been easier to remain silent.

How to buy tickets

The performances are spread across the country — from north to south.

Netanya — Thursday, 05.11.2026, 19:00
Arik Einstein Auditorium, Netanya

Haifa — Friday, 06.11.2026, 19:00
Krieger Center for the Performing Arts, Haifa

Be’er Sheva — Saturday, 07.11.2026, 20:00
Tamuz Beit Ha-Musika

Rishon LeZion — Monday, 09.11.2026, 19:00
Mofet, Rishon LeZion

Haifa — Wednesday, 11.11.2026, 19:00
Beit-Nagler, Haifa

Petah Tikva — Friday, 13.11.2026, 19:00
Sharet, Petah Tikva

Ashdod — Saturday, 14.11.2026, 19:00
Matnas Duna-Yud, Ashdod

Tickets are already available –

https://nikk.kassa.co.il/announce/85289

ETHNO BAZAAR in Ashdod: the Ukrainian community in Israel invites you to a celebration of cultures, traditions, and strength – May 15,16, 2026

Ethno Bazaar in Ashdod: an event where cultures meet without borders

What can break people who have gone through wars, exiles, losses, and learned to live again? The Ukrainian community in Israel answers simply: nothing. With this mindset, the festival “Ethno Bazaar” is being prepared in Ashdod — a two-day celebration of cultures, traditions, music, crafts, and live human interaction.

On May 15–16, 2026, Matnas “Dune” in Ashdod will become a place where different communities can present the culture of their countries, tell about themselves through music, language, dance, creativity, cuisine, crafts, and a family atmosphere.

For Ukrainians and Ukrainian Jews in Israel, this event has a special meaning. It’s not just about the fair, stage, and beautiful performances. It’s also a way to show: even in the reality of modern wars, anxieties, and heavy news, people continue to live, create, rejoice, support each other, and preserve their identity.

ETHNO BAZAAR in Ashdod: the Ukrainian community in Israel invites you to a celebration of cultures, traditions, and strength - May 15,16, 2026
ETHNO BAZAAR in Ashdod: the Ukrainian community in Israel invites you to a celebration of cultures, traditions, and strength – May 15,16, 2026

Why this is important specifically for Israel

Israel is a country where people with different languages, traditions, family memories, and historical experiences live side by side. Here, people from Ukraine, Morocco, Georgia, Ethiopia, France, Argentina, countries of the former USSR, the Middle East, and Europe meet. Therefore, the idea of a multinational festival in Ashdod sounds not like a decorative slogan, but as a natural continuation of Israeli reality itself.

“Ethno Bazaar” is declared as the first multinational cultural festival of its kind in Israel. Its meaning is to show not the competition of cultures, but their coexistence: when each community can speak with its own voice, yet remain part of the common Israeli space.

For the Ukrainian community, this is especially important now. Ukraine continues to live in conditions of war, and many Ukrainians in Israel simultaneously carry two realities: the pain for their country of origin and daily involvement in the life of Israel. That is why such events become not just a celebration, but a gentle form of cultural resilience.

In this context, NAnovosti — News of Israel | Nikk.Agency sees the “Ethno Bazaar” festival not only as a weekend poster but also as an important public signal: culture helps people not disappear in news anxiety, but remain visible, active, and connected to each other.

Ukrainian culture as part of the Israeli mosaic

The Ukrainian community in Israel invites guests not just to look at the stage or walk between the tables of craftsmen. The idea is broader: to come, feel the atmosphere, hear the language, see the traditions, meet familiar faces, and discover other communities.

Ukrainian artists, craftsmen, musicians, performers, and families bring with them not only national symbols. They carry the experience of a people who have gone through trials for centuries but continued to sing, embroider, build houses, raise children, pray, argue, laugh, and create.

For Ukrainian Jews, this connection is even deeper. The history of Jewish life in Ukraine is a story of cities, towns, communities, synagogues, tragedies, rebirth, family routes, and new life in Israel. Therefore, the participation of the Ukrainian community in such a festival is not a separate ethnic showcase, but part of a larger story about memory, aliyah, identity, and the future.

What awaits guests at the Ethno Bazaar

Organizers describe the festival as a journey through different countries without the need to leave Ashdod. For families with children, new immigrants, residents of southern Israel, and everyone interested in the culture of different peoples, this can become a bright and lively event in mid-May.

The program includes:

  • a craft fair with unique handmade items;
  • presentation of cultures of different countries and communities;
  • live music and performances by artists;
  • dances, traditions, and the atmosphere of a real ethnic festival;
  • familiarity with the history, tastes, and soul of different peoples.

This is not a dry exhibition format, where the visitor simply passes by the stands. According to the organizers’ plan, “Ethno Bazaar” should become a space for communication — with music, movement, a family mood, and a sense of celebration, where children can see different cultures in a lively form, and adults can feel a connection to their roots or discover something new.

A celebration for the whole family

A special emphasis is placed on the family format. Admission is free, the event takes place during the day, from 10:00 to 16:00, which is convenient for parents with children, elderly guests, and those who want to come without complex preparation.

Ashdod is very organically chosen for such an event. It is a city with a strong community life, a large number of Russian-speaking and Ukrainian-speaking Israelis, an active cultural environment, and a noticeable presence of immigrants from different waves.

The festival can become a place where people come not only to “watch the program” but also to meet: with friends, neighbors, fellow countrymen, artists, craftsmen, families who are also looking for not only safety in Israel but also a space for culture.

The main meaning: we cannot be broken

The phrase “We cannot be broken” in this context sounds not like a poster, but as a human condition. Ukrainians, Ukrainian Jews, and many other communities in Israel know well what it means to live between memory, war, relocation, anxiety, and hope.

But that is why culture becomes important. It does not cancel the pain and does not close eyes to reality. It gives people language, music, gesture, song, craft, and celebration — what helps them remain themselves.

“Ethno Bazaar” in Ashdod is an invitation to come with the whole family, invite friends, and become part of a vibrant cultural event. For some, it will be a rest for the soul. For others, a meeting with Ukrainian culture. For others, an opportunity to see how many different worlds live within Israel.

And perhaps this is the main answer to the question of what can break us.

Nothing — if we continue to live, create, and be together.

Where and when the festival will take place

The “Ethno Bazaar” festival will take place in Ashdod — a city where multilingualism, aliyah, family stories, and cultural diversity have long been part of everyday life.

Main event details:

Date: May 15–16, 2026

City: Ashdod

Place: Matnas “Dune”, KKL 90

Hebrew name of the venue: מתנס דיונה י- יג

Time: from 10:00 to 16:00

Duration: 2 days

Admission: free

Format: family celebration for children and adults

Event page:

https://www.facebook.com/events/1898209807548519/

Event organizers: Anna Yantovskaya and Regina Mor.

The project is presented as #ARTELL_EVENT & Yantovskaya Art-hall presents.

Jews from Ukraine: Chaim Drukman: a life dedicated to the Torah, Israel and the Jewish people

On January 15, 2025 it became known that The Israeli Knesset approved a bill to perpetuate the memory of the outstanding Rabbi Chaim Drukman.

Born in 1932 in the Carpathian town of Kuty (now a village in the Kosovo region of the Ivano-Frankivsk region of Ukraine), he became one of the key figures of religious Zionism, leaving a deep mark on the history of Israel. This law highlights his enormous contribution to the unification of the Jewish people.

Chaim Druckman – an example of how Jews from Ukraine made a significant contribution to the development of modern Israel. His life became a bridge between the Ukrainian heritage and the Israeli future.

Rubric “Jews from Ukraine” NAnews is dedicated to the unique stories of Jewish personalities whose roots go back to Ukraine, and whose contributions are noticeable in Israel and beyond.
“Jews from Ukraine: Chaim Druckman” is the story of a prominent rabbi who connected the Jewish history of Galicia with the modern religious and cultural development of Israel.

Ukrainian roots and childhood

At the beginning of the 20th century Kuty town was home to a multi-ethnic population, including a significant Ukrainian, Polish and Jewish community.

  • Jewish community of Kutov:
    • In 1765, 124 Jewish families lived in Kuty.
    • The city was famous for its Jewish traditions, synagogue and cemetery.

Chaim Druckman’s childhood occurred during a tragic period in Jewish history. With the outbreak of World War II, the Jewish population of Galicia was subjected to mass extermination.

With the beginning of the German-Soviet war, Hungarian troops, allies of Germany, entered Kuty (July 1, 1941), who transferred power to the German administration in August. During the German occupation, almost all Jews were exterminated.

  • Holocaust in Kuty:
    • On April 9, 1942, 1,038 Jews were killed in Kuty.
    • On August 15 of the same year, another 1,181 people were shot in the Sheparovsky forest.

Chaim Druckman and his family miraculously survived. On Passover 1942, he hid with his parents in the basement under his uncle’s house in the non-Jewish (Ukrainian) part of the city.

In the summer of 1942, his parents fled with him to Chernivtsi, which was at that time part of Romania, where they stayed for a year. Druckman spent some time in the shelter. His parents later handed him over to a childless Jewish couple who received certificates of entry into Palestine, and sent him with them in August 1944 on one of three ships from Constanta to Istanbul.

According to the original plan, they were supposed to sail on the Mefkura, but they were late and got on another ship, and thus escaped, as the Mefkura was sunk by a submarine, and almost all the passengers died. After the war, his parents immigrated to Israel and the family was reunited.


Chaim Druckman’s main achievements for Israel

1. Leadership in Religious Zionism

Chaim Drukman became a symbol of the religious Zionist movement, combining tradition and the desire for national revival.

  • He headed the Ohr Etzion yeshiva, which became a center of religious education.
  • He led the Bnei Akiva yeshiva association, teaching thousands of students.
  • Supported the integration of religious values ​​into modern Israeli society.

2. Political activity

Drukman was a member of the Knesset and served as Deputy Minister of Religious Affairs. In this role, he actively promoted legislative initiatives that strengthened Israel’s Jewish identity.

3. Management of the conversion system

From 2004 to 2012, Chaim Drukman led the process of conversion (acceptance of Judaism) in Israel. Under his leadership, tens of thousands of people became part of the Jewish people.

Disciples who became leaders of Israel

Chaim Druckman raised thousands of students, many of whom took up key positions in Israel. Among them:

  • Naftali Bennett – Former Prime Minister of Israel.
  • Yossi Cohen – Director of Mossad.
  • Benny Ganz – General and Minister of Defense.
  • Yoaz Hendel – Israeli politician.
  • Israel Katz – minister and politician.
  • Abraham Stern – head of educational programs.

These leaders emphasize how significant Druckman’s influence was in shaping future generations.

Departure

Chaim Druckman died on December 25, 2022 in Jerusalem. at the age of 90 years. His death was a huge loss for Israel and the Jewish world. The main cause of death was complications caused by coronavirus infection.

His funeral became a national event. Thousands of people gathered to pay tribute to a man who dedicated his life to serving the Jewish people.


Law on perpetuation of memory

In 2025, the Israeli Knesset passed a law establishing a state corporation to preserve the legacy of Chaim Drukman.

Rabbi Chaim Meir Drukman (1932 – 2022) was a prominent Israeli rabbi, head of a yeshiva, educator, public figure in religious Zionism, and author of numerous philosophical works. He held key positions in the leadership of Religious Zionism, including the positions of head of the Ohr Etzion yeshiva and president of the Bnei Akiva yeshiva association. Drukman was a member of the Knesset and Deputy Minister of Religious Affairs from the MAFDAL party, and also headed the conversion system in the Prime Minister’s Office from 2004 to 2012.

In 2012, he was awarded the Israel Prize for Lifetime Achievement.

The main objectives of the corporation:

  • Creation of a museum, archive and research institute.
  • Conducting educational events.
  • Promoting the values ​​that Druckman preached: love for the Torah, the people and the Land of Israel.

The law is intended to highlight Druckman’s contribution to uniting the people of Israel based on love for the Torah and the Land of Israel.

According to the law, the corporation will be responsible for establishing a research institute, museum and archive dedicated to the life and work of Rabbi Druckman. Tours and events will be held at these institutions so that residents of the country can become acquainted with the legacy of the deceased

.


The influence of Ukrainian Jewish history on Druckman

Ukraine has always been an important center of Jewish culture. Galicia, where Druckman was born, became the birthplace of many outstanding rabbis, thinkers and cultural figures.

  • Jewish tradition of Galicia:
    • Development of Hasidism.
    • Contribution to the spiritual and philosophical heritage of the Jewish people.

Druckman carried through his life the memory of the Jewish communities of Ukraine and their traditions.


Table: Contributions of Chaim Druckman

Scope of activity Key achievements
Religious Zionism Leadership, founding yeshivas, raising generations of leaders
Political activity Knesset member, legislative initiatives
Conversion Managing the process, integrating thousands of new citizens
Education Trained thousands of students, including prime ministers and ministers
Heritage Law on perpetuation of memory, recognition at the state level

Conclusion

The life of Chaim Drukman became a bridge between the Jewish history of Ukraine and modern Israel. His contributions to religion, education and public life make him a figure of global importance.

Our website NAnews – Israel News continues to talk about outstanding personalities who connect the history of Ukraine and Israel. Subscribe to learn more about those who are changing the world.

You can find out more in the section “Jews from Ukraine” on the NAnews website.

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Curiosity found organic molecules on Mars that had not been seen there before

NASA confirmed an important finding by Curiosity

NASA announced that the Curiosity rover discovered the most diverse set of organic molecules ever found on the Red Planet in Martian rock. This is not a fresh sample, but material that the rover drilled back in October 2020 in the ‘Mary Anning’ area — on the slope of Mount Sharp in Gale Crater. This sample, known as ‘Mary Anning 3’, underwent complex laboratory analysis inside the rover and on Earth for several years according to the mission data.

On April 21, 2026, NASA/JPL reported the result: the sample revealed 21 carbon-containing molecules, seven of which had not been previously detected on Mars. The scientific article was published in Nature Communications; it discusses more than 20 organic molecules found in clay sandstones about 3.5 billion years old in the Glen Torridon area of Gale Crater.

This does not mean that NASA found life on Mars.

But it means something else: ancient Mars once again showed chemistry that could have been compatible with conditions for life. For the Israeli audience, accustomed to closely following NASA’s scientific and technological news, this finding is important not for its sensational headline, but for its cautious wording: it is about traces of complex organic chemistry preserved in rocks after billions of years of radiation, cold, and surface erosion.

Where exactly the sample was found

The sample was taken in Gale Crater, on Mount Sharp — the central mountain inside the crater, where Curiosity has been working since 2012. The ‘Mary Anning’ area was named after the English fossil researcher and paleontologist Mary Anning.

NASA emphasizes that this area was associated with lakes and water flows billions of years ago. The Martian landscape there experienced cycles of drying and wetting, and clay minerals could well preserve organic compounds. That is why the place turned out to be so valuable for analysis, rather than just another point on the map of Mars.

Why scientists were interested in the nitrogen heterocycle

Among the found compounds, the nitrogen heterocycle — a ring structure of carbon atoms with nitrogen inclusion — attracted special attention. Such structures are important for prebiotic chemistry because they can be chemical precursors to more complex nitrogen-containing molecules.

Lead author of the study, Amy Williams from the University of Florida, explained that the discovery of such a structure is of serious significance: similar compounds may be associated with chemical pathways leading to more complex molecules important for RNA and DNA. At the same time, NASA separately clarifies: nitrogen heterocycles had not been found on the surface of Mars or confirmed in Martian meteorites before.

It is important here not to confuse scientific caution with sensation. Organic molecules are not synonymous with life. They can arise without biology: as a result of geological processes, chemical reactions, meteorite impacts, or interplanetary dust.

But on Earth, carbon chemistry is the basis of living systems. Therefore, each such finding on Mars prompts scientists to ask the next question: was the Red Planet once just chemically active — or could it really have been suitable for microbial life?

What else was found in the sample

The NASA report separately mentions benzothiophene — a molecule containing carbon and sulfur. It is known from meteorites, and meteorites themselves are considered possible carriers of organic substances in the early Solar System.

This is especially interesting in conjunction with Martian geology. If some of these compounds could have come from outside, and some could have formed on Mars itself, then researchers face a complex task: to separate the local chemistry of the planet from the cosmic ‘delivery’ of organics.

NANews — News of Israel | Nikk.Agency in this context, it is important to explain not as news about ‘found life’, but as an event at the intersection of science, space technologies, and the long race to answer the question of whether Mars was ever habitable.

How Curiosity was able to conduct such an analysis

The main work was done by the SAM instrument — Sample Analysis at Mars, a mini-laboratory inside Curiosity. The rover drills the rock, turns it into powder, then transfers the material to SAM. There the sample is heated, releases gases, and the instruments analyze their composition.

In the case of ‘Mary Anning 3’, a particularly valuable mode was used — the so-called ‘wet chemistry’ with TMAH solution, tetramethylammonium hydroxide. Curiosity had only a few special cups for such experiments, and only two contained TMAH. NASA emphasizes that ‘Mary Anning 3’ became the first Martian sample processed in this way.

Scientists also tested the method on Earth, using a fragment of the Murchison meteorite — one of the most studied meteorites, over 4 billion years old. The comparison helped to understand that some molecules found in the Martian sample could be breakdown products of larger and more complex organic compounds.

Why this is not proof of life, but an important step

NASA explicitly states: it is currently impossible to determine whether these molecules arose from biological or geological processes. Both options remain possible. That is why the correct wording is: the finding strengthens the idea that ancient Mars had suitable chemistry to support life, but does not prove that life existed there.

For science, this is still a strong result. Mars today is a cold, dry, and radiation-harsh planet. If organic molecules can be preserved in its rocks for billions of years, then future missions have a real chance to find even more convincing traces of ancient chemistry.

The next important stage is related to future apparatuses. NASA indicates that the experience of SAM is used in the creation of new generation instruments, including the Mars Organic Molecular Analyzer for the Rosalind Franklin rover of the European Space Agency and the Dragonfly Mass Spectrometer for NASA’s mission to Saturn’s moon Titan.

What this changes in the search for life on Mars

The new finding makes Mars not ‘a planet where life was almost found’, but a planet where it is increasingly difficult to ignore the question of ancient habitability. In Gale Crater, there was water, clays, cycles of environmental change, and organic molecules. Now, the most diverse set of organics found by Curiosity has been added to this.

This is not the end of the story, but a new layer of evidence.

If conditions similar to early Earth once existed on Mars, then such samples become scientific time capsules. They do not immediately answer the main question, but show where exactly it needs to be asked — in ancient lake deposits, in clay rocks, beneath the surface, where Martian chemistry could have been preserved the longest.

For Israel, where space, biotechnology, chemistry, and defense developments are often perceived as parts of one technological culture, this news sounds especially understandable. Big discoveries rarely look like an instant ‘we found life’. More often, they begin with a careful line in a scientific article: molecules were discovered that had not been seen on Mars before.

“If you will it, it is no dream” – On May 2, 1860, Binyamin Ze’ev, known to the world as Theodor Herzl, was born

On May 2, 1860, a man was born without whom it is impossible to imagine Israel.

On May 2, 1860, in Pest, then part of the Kingdom of Hungary in the Austrian Empire, Binyamin Ze’ev Herzl was born, known to the world as Theodor Herzl. He lived only 44 years but managed to accomplish what entire generations lacked both the political language and international strategy to do: turn the dream of the Jewish people’s return to their own statehood into an action plan.

Herzl was a journalist, writer, lawyer, playwright, and political figure. But in history, he remains primarily as the founder of modern political Zionism, the founder of the World Zionist Organization, and the herald of the Jewish state. In the Declaration of Independence of Israel, he is called the spiritual father of the Jewish state.

His famous phrase “If you will it, it is no dream” today sounds not like a beautiful quote from the past but as a formula by which reality was built.

Herzl was not a prophet in the religious sense. He was a man of European modernity, a journalist who saw politics from the inside, heard the language of anti-Semitism in salons and on the streets, understood the power of the press, diplomacy, organizations, and international agreements. That is why his Zionism was not only a dream but also a plan.

From Budapest and Vienna to the Jewish question

Herzl grew up in an assimilated Jewish family. His mother, Jeanette Herzl, introduced her son to German culture and language, and he himself was drawn to literature from an early age, wrote poetry, was interested in theater, and published reviews. Later, the family moved to Vienna, where Herzl studied at the Faculty of Law at the University of Vienna.

In his youth, he did not immediately come to the Jewish national idea. Like many educated Jews of Central Europe in the 19th century, Herzl lived in a world where assimilation seemed a possible path to security and recognition.

But reality turned out to be harsher.

Anti-Semitism in the university environment, restrictions in professional careers, experience in journalism in France, and especially the atmosphere around the Dreyfus Affair gradually changed his views. In Paris, where Herzl worked as a correspondent for the Viennese newspaper Neue Freie Presse, he encountered anti-Semitic statements in political circles, and street cries against Jews became a moment of final internal breaking point for him.

He realized: the Jewish question is not solved by moving from one diaspora country to another. It cannot be closed by assimilation, cultural loyalty, or hope for the goodwill of the majority.

“The Jewish State”: when the idea became a political document

In 1896, Herzl published in Vienna the book “The Jewish State. An Attempt at a Modern Solution to the Jewish Question” — Der Judenstaat. In the same year, it was translated from German into Hebrew, English, French, Russian, and Romanian.

It was not just a book. It was a political manifesto.

Herzl argued that the Jewish future should be built not on spontaneous emigration but on the creation of an independent Jewish state with international recognition and guarantees. His approach was extremely practical: an official representation of the Jewish people, economic structures, diplomatic work, financing, a resettlement plan, and political coordination with the great powers were needed.

For the end of the 19th century, this sounded bold. Even among Jews, not everyone was ready to accept such an idea. Some considered it utopian, others feared the reaction of the authorities, some believed in assimilation, and others saw salvation only in religious expectation.

Herzl proposed a different path: not to wait for history to become merciful, but to enter history as an organized political force.

The Basel Congress and the birth of political Zionism

From August 26 to 29, 1897, the First World Zionist Congress was held in Basel. Herzl organized it together with like-minded people, including Oskar Marmorek and Max Nordau, and was elected president of the World Zionist Organization.

It was there that Zionism received not only an idea but also an institutional form.

The Basel program became the basis for further political work: negotiations, international contacts, seeking support, discussing the future “home for the Jewish people” in the Land of Israel. During Herzl’s lifetime, this task was not solved, but the frameworks he created became the foundation of a process that, decades later, led to the proclamation of the State of Israel.

For today’s Israel, it is especially important to understand this. The state did not appear from a single resolution, a single diplomatic decision, or a single historical moment. It grew out of a long effort: ideas, organization, aliyah, language, institutions, defense, memory, and political will.

Not only a dreamer but also a negotiator

Herzl negotiated with monarchs, politicians, financiers, and diplomats. He tried to speak to the world in its language — the language of interests, documents, guarantees, and international recognition.

He was not a naive romantic, although he could dream. His strength was precisely in the combination of two qualities: he saw the impossible and at the same time understood that the impossible must be formalized into committees, funds, congresses, charters, newspapers, and political decisions.

In 1897, he created the publication Die Welt, which became the print organ of the Zionist movement. In 1899, he participated in the creation of structures related to the purchase of land in Palestine, which was then under the rule of the Ottoman Empire. Later, alternative plans were discussed, including the British proposal of territory in East Africa, known as the “Uganda Plan,” but most Zionists continued to see the historical center as the Land of Israel.

It is important not to simplify Herzl here. He was a politician in a complex world of empires, interests, and threats. But the main vector of his life remained the same: the Jewish people must have the opportunity to return to their own political subjectivity.

Altneuland, Tel Aviv, and the dream that became a city

In a famous photograph from 1898, Herzl stands on the roof of the Jaffa hotel “Kaminitz.” Today, this frame looks almost symbolic: behind him is the old land, next to him is Jaffa, ahead is a city that did not yet exist.

Tel Aviv would appear later.

In 1902, Herzl published the utopian novel Altneuland — “Old New Land.” In it, he described an idealistic picture of the future Jewish society in Palestine: modern, free, organized, socially developed, and open. In Nahum Sokolow’s translation into Hebrew, the novel received the name “Tel Aviv,” which can be understood as “spring hill.” Later, this name inspired the name of the first Jewish city of the new era, founded near Jaffa in 1909.

Thus, the literary image became geography.

What was a page of a novel for Herzl became streets, houses, universities, ports, culture, army, technology, protests, startups, beaches, and urban noise in Israel. Tel Aviv is not just a city on the map. It is proof that an idea can come out of a book and become a living environment.

That is why NAnews — Israel News | Nikk.Agency considers Herzl’s birth date not as an ordinary historical anniversary but as an occasion to once again explain to the Israeli audience: the state begins not on the day of proclamation, but much earlier — at the moment when the people begin to believe again in the right to their own future.

Herzl and the price of serving the idea

Herzl died on July 3, 1904, at the age of 44. Heart disease, pneumonia, enormous workload, conflicts with opponents, and constant struggle for the Zionist cause quickly exhausted his strength.

In his will, he asked to be buried in Vienna next to his father until the day when the Jewish people would transfer his remains to the Land of Israel. After the creation of the State of Israel, this happened: on August 14, 1949, Herzl’s remains were brought from Austria to Jerusalem. Today he rests on Mount Herzl, which has become one of the main national symbols of the country.

This is also part of Israeli history. Herzl did not see the state he foresaw and worked for, but the state brought him home.

His personal family fate was tragic. Herzl’s children did not have a peaceful life, and his youngest daughter Margaret, known as Trude, died in the Nazi concentration camp Theresienstadt. Against this background, the cruel historical irony sounds even stronger: the man who warned Europe about the impossibility of Jewish security without their own statehood could not know all the horrors that would befall European Jewry in the 20th century.

Why Herzl is important to Israel now

Herzl is important not only as a portrait from a school textbook. He is important as an answer to the question of why Israel exists at all.

For Israelis, especially in times of war, pressure, debates about security, repatriation, and identity, Herzl remains a reminder: Jewish statehood was not a gift. It was not “issued” from outside and not invented retrospectively. It was suffered, formulated, organized, and defended.

His path shows that a dream without political will remains a beautiful phrase. But a dream turned into institutions, movement, language, diplomacy, and action can change the map of the world.

May 2 is not just Herzl’s birthday. It is a date that returns Israel to the very beginning of the modern Zionist conversation: who we are, why we are here, how memory differs from responsibility, and why the phrase “If you will it, it is no dream” still sounds like a task, not a completed story.

Herzl stood on the roof of the Jaffa hotel and did not see Tel Aviv as it would become.

But he saw further than many of his contemporaries.

And so, 166 years after his birth, Israel can say: it was called a dream by those who did not understand that a people, memory, and will have their own political power.

The path from Kyiv to Haifa: Mark Golenkov — a product of Kyiv’s youth football, hero of Maccabi Haifa U19’s victory over Barcelona in the UEFA Youth League

Almost 4 years ago, with the start of Putin’s full-scale aggression against Ukraine, a 13-year-old teenager Mark Golenkov arrived in Israel from Kyiv. A repatriate. A goalkeeper. A guy who had been training in the Ukrainian football environment and living a normal child’s life, where training was the main event of the day.

And then four years passed — and the surname Golenkov suddenly began to sound like the names of people who do the “impossible” in one moment. Not in a movie. Not in a retelling. In a real playoff match, where you have one chance — and that’s it.

How “Maccabi” from Haifa knocked out “Barcelona”

No one expected this!
“Maccabi” Haifa U19, sensationally reaching the 1/16 finals of the UEFA Youth League, knocked Barcelona out of the tournament in a dramatic match!

The meeting took place on February 4, 2026, at the “Gyirmót” stadium in the city of Győr, Hungary — “Maccabi” was the nominal host.

Regular time ended 2:2. But looking at the dynamics, it was a game where emotions and pressure built up in waves.

First, “Barcelona” led 1:0 — after an own goal by Gaist Arad. It seemed: everything was going according to the usual scenario, the Catalan school, control, pace.

But in the second half, “Maccabi” turned the match around. On the 70th minute, Liam Luska scored, and on the 81st — Liam Karagola. 2:1 — and there was already a feeling that the sensation was really close, just a few minutes away.

And yet “Barcelona” equalized at the very end: on 90+1 a penalty was converted by Guille Fernandez. 2:2 — and the match went to a penalty shootout.

A penalty shootout where one person became the story

Penalties are always about nerves, but in youth football, it’s also about pure psychology: who faltered, who endured, who suddenly turned out to be older than their age.

The series ended 3:1 in favor of “Maccabi”. And the key fact of this night sounds like this: goalkeeper Mark Golenkov saved three consecutive penalty kicks.

Three in a row. In a match against “Barcelona”. In the playoffs of a European tournament.

After such an episode, any team becomes a story, and any goalkeeper — a name that is remembered. Because goals — yes, are scored every week. But three consecutive saved penalties at a crucial moment — that’s a rarity that instantly becomes a legend in sports.

Who is Mark Golenkov

The path from Kyiv to Haifa: Mark Golenkov — a product of Kyiv's children's football, the hero of Maccabi Haifa U19's victory over Barcelona in the UEFA Youth League
The path from Kyiv to Haifa: Mark Golenkov — a product of Kyiv’s children’s football, the hero of Maccabi Haifa U19’s victory over Barcelona in the UEFA Youth League

In this story, it’s important not only “what he did” but also “where he came from”.

Name in Hebrew: מרק גולנקוב
Date of birth: July 2, 2008.
Place of birth: Kyiv, Ukraine
Citizenship: Israel and Ukraine
Position: goalkeeper
Team: Maccabi Haifa U19

In Israel, his youth trajectory sounds like this:

  • Hapoel Beer Sheva (2022–2023)
  • Maccabi Haifa (since 2023)

A separate detail that explains a lot: since the age of 15, he has been living alone in the Maccabi Haifa sports boarding school. This means — discipline and regime not “at will”, but as the only way to survive in competition.

Another fact: he signed a three-year contract extension with the club and is designated as a player of Maccabi’s youth team and the Israeli youth national team. For a 17-year-old goalkeeper, this is not just a “checkmark”, but a signal: the club sees him as a project they are ready to invest in.

Why a goalkeeper becomes a symbol of such sensations

In matches against clubs of Barcelona’s level, you can have a great game, you can even score two, you can hold the score — but in the end, it often comes down to one moment. And this moment is almost always related to the one who stands last.

Penalties are a personal duel: the kicker against the goalkeeper. Without the help of partners. Without tactics. Without “covering the flank”. Your choice and his shot.

And that’s why Golenkov’s story quickly spread through the media: it’s simple, like a sports parable. “A guy from Haifa stopped the empire.” People love such formulations not because they are pompous, but because they are accurate in feeling.

The Ukrainian trace that now sounds different

Just yesterday, one could say: “yes, he’s from Kyiv, yes, he moved.” But today the Ukrainian part of the biography looks not like a background, but a foundation.

In this thread, there are two Ukrainian episodes — and both are important.

Childhood years at FC “Zirka” (Kyiv)

Mark Golenkov started playing football in Kyiv, at the children’s and youth school of the club “Zirka” (Kyiv). Already at an early age, he showed himself as a talented goalkeeper. In October 2015, seven-year-old Golenkov participated in the II International Mini-Football Tournament “Children’s Dreams” in Transcarpathia, where he represented the “Zirka” (Kyiv) team. According to the results of the competition, Mark was recognized as the “best goalkeeper” (7 years old) of the tournament, and his team won bronze medals.

In the following years, the young goalkeeper continued to play for “Zirka” in various children’s tournaments.

One of the most significant achievements was the Brașov Indoor Cup 2017 – a major international youth futsal tournament. The “Zirka” (Kyiv) team became the winner of this tournament, and Mark Golenkov again received an individual award as the best goalkeeper (9 years old) of the competition (this was reported in the organizers’ social media reports). These successes at an early stage of his career confirmed Golenkov’s reputation as one of the most promising young goalkeepers of his age.

Transition to the “Dynamo” academy (Kyiv)

Successful performances for “Zirka” attracted the attention of leading academies. In his teenage years, Mark Golenkov joined the training system of FC “Dynamo” (Kyiv).

By the fall of 2021, he was already playing for the “Dynamo” U-14 team in the Elite League of the Ukrainian Youth Football League (UYFL). In particular, on November 6, 2021, Golenkov started in the lineup in the match “Dynamo” (U14) – OK im. I. Piddubny (U14), playing to a clean sheet and helping the Kyiv team win 2:0. This result allowed the Dynamo U14 team to advance to the next stage of the Elite League from the first place in the group. Golenkov regularly appeared in the goal for his team, including in crucial matches — for example, against peers from the “Shakhtar” academy.

Playing for the “Dynamo” academy, Mark continued to progress. Although at the UYFL level individual awards for goalkeepers are rarely given, his reliable play was often noted by coaches. The official “Dynamo” website published match reports mentioning Golenkov in the lineup, confirming his role as the main goalkeeper of the U14 team.

A bit broader: why this story is not only about sports

For the Israeli audience, this victory resonates also because it’s a recognizable biography for hundreds of thousands of people.

Jews from Ukraine in recent years have gone through what is hard to describe in one phrase: anxious gatherings, moving, a new school, a new language, a new circle of friends, a new sense of home. And almost always — an attempt not to lose oneself along the way.

Sports in such stories often become not a “hobby”, but a lifeline. It gives structure, schedule, clear rules: here’s the coach, here’s the team, here’s your role. You may be confused in everyday life, but on the field, you understand again who you are.

Therefore, Golenkov’s story is not just about a “talented goalkeeper”. It’s an example of how a teenager from Ukraine, raised in Kyiv’s football culture, found a new path in Israel and did not dissolve in the move. On the contrary — he reached a level where his surname was heard beyond the country.

And here is another important detail, very “Israeli”: Haifa is a city where repatriation has always been part of the air. Here, they are used to the fact that a person can come from another world and in a couple of years become one of their own. Not by passport — by actions.

Why this match is important for “Maccabi” and the entire Israeli school

Yes, it’s the Youth League. But such games are a showcase of future lineups.

When an Israeli team knocks out “Barcelona” precisely in the format of “nerves, shots, goalkeeper”, it speaks of two things:

First: “Maccabi” has a generation that is not afraid of big names.
Second: Israel has a growing goalkeeper who can handle pressure — not in theory, but in the toughest playoff format.

And this is no longer a “beautiful episode”. It’s a statement. Such matches change how you are viewed. Scouts, coaches, opponents. Even your own — start expecting repetition.

What’s next: the main challenge begins after the sensation

The match with “Barcelona” made Golenkov a headline. But football life is tough: one evening can raise you to a level of expectations that you then have to meet for years.

For a goalkeeper, this is especially painful. A goalkeeper’s mistake is visible to everyone, it cannot be “hidden” under successful passes. And after three saved penalties, people will expect you to always be “that one”.

And yet, in this story, there is something that inspires calm: the chain of facts from the thread shows that Golenkov’s character has been building for a long time. Children’s tournaments. Ukrainian school. Matches at the level of “Dynamo” U14. Moving. Life in a boarding school. Competition in Israel. And now — an evening when you didn’t falter against “Barcelona”.

It doesn’t look like a coincidence. It looks like a result.

NAnews — Israel News | Nikk.Agency will follow how this story develops further. Because when a guy appears in Haifa who saves three consecutive penalties against “Barcelona”, — it’s not just about football. It’s about Israel, about repatriation, about the Ukrainian trace, and about how quickly a teenager can become a symbol of an entire night.

And it seems, this is just the beginning.

Ephraim Katzir (Katchalski), the 4th President of Israel, a native of Kyiv, was also a writer, journalist, and public figure.

Ukrainian-Jewish relations are rich in shared pages of history and outstanding individuals who played a significant role in the establishment and development of the State of Israel.

Ephraim Katzir (Katchalski)

This includes Ephraim Katzir (Katchalski) – a native of Kyiv, an outstanding biophysicist, and an influential Israeli politician, the fourth President of Israel.

Born in Kyiv

He was born in 1916 in Kyiv, but a few years later the family moved to “Palestine.” Ephraim grew up in an intellectual family where his grandfather was a respected rabbi, so respect for Jewish traditions was always important to him. After settling in Palestine with his family, the boy graduated from a gymnasium in Jerusalem and then entered the Hebrew University of Jerusalem.

Scientific Activity and Achievements

His professional interest and area of development became the world of biophysics, as evidenced by his successes in university studies and research: in 1941, Ephraim received a doctorate in biophysics.

His research on amino acids and proteins gained recognition and attracted attention in the scientific world. In 1950, he received the Weizmann Prize, followed by the Israel Prize and the Rothschild Prize. For significant scientific achievements, Ephraim Katchalski was admitted to the National Academy of Sciences of Israel, and later he was invited to membership in the American Academy of Sciences.

4th President of Israel

Such a successful scientific career played a special role for Ephraim: he was invited to run for the presidency of Israel by Golda Meir, who was then the Prime Minister. Katchalski was an unquestionable moral and intellectual authority of that time, so he received great support in the presidential elections.

In May 1973, he assumed the position of the fourth President of Israel. His tenure was not without challenges; on the contrary, it was full of historical and fateful decisions for the state.

In 1973, as president, he, along with the country, experienced the Yom Kippur War and a series of complex diplomatic challenges of that time. Ephraim Katzir’s popularity was significant, giving him a strong chance of being re-elected for a second presidential term in 1978, but he decided to return to scientific work.

Memory of Ukraine

Ephraim Katzir always remembered and frequently recalled the city of his birth and childhood – Kyiv.

In his memoirs, written shortly before his death, Kyiv memories often appear. After his presidency, he visited Kyiv, particularly as a world-renowned scientist.

Buried in Jerusalem

He lived a bright, meaningful life, fulfilling himself as a political figure and as a researcher. He died in 2009 in Israel at the venerable age of 93, surrounded by his loved ones. He is buried in Jerusalem.

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