The man who was laughed at: how Fire Point turned Ukrainian defense into a European issue

Many laughed. Many twirled their fingers at their temples. Many, with the air of experienced ‘experts,’ explained that he would not succeed.

Ukraine, they said, would not be able to quickly create long-range drones. Would not be able to launch its own missile program. Would not be able to do what for decades was considered the domain of large defense corporations, closed institutes, and countries with huge military budgets.

While some wrote mocking comments, others worked.

Without unnecessary noise. Without daily excuses. Without trying to prove something to those who had already decided that everything was impossible.

Today, the name Denis Shtilerman sounds different. He is the co-owner and chief designer of the Ukrainian defense company Fire Point, which during the great war became one of the most notable producers of long-range strike systems in Ukraine. Associated Press described Fire Point as a company that showcased the FP-1 — a strike drone with a claimed range of up to 1600 km, and is also working on the FP-5 Flamingo — a cruise missile with a range of up to 3000 km.

For Israel, this story is especially clear.

A country that has lived for decades next to the threat of missiles, drones, ballistics, and the constant need to protect the sky understands well: an engineering school is not just a beautiful phrase. It is a matter of life, time, interception cost, production speed, and the state’s ability not to wait for a miracle, but to create its own solutions.

Who is Denis Shtilerman

Denis Shtilerman is not a classic product of a closed defense corporation. His biography does not begin with a military plant or loud government positions, but with an ordinary Ukrainian family story where technology, physics, and engineering thinking were part of everyday life.

He was born in Odessa and grew up in Kyiv. His mother was an engineer, his father a scientist, worked at a Kyiv scientific institute, and dealt with turbines. Shtilerman himself said in an interview that he studied at Kyiv school No. 79, which he called a school that was once part of a synagogue.

For a dry biography, this may seem like a detail.

But for an Israeli reader, such a detail sounds different. Odessa, Kyiv, physics and mathematics, a family of engineers, a school with a memory of a synagogue — all this forms a recognizable Eastern European story where Jewish, Ukrainian, and Soviet lines often intertwined in one destiny.

There is another important detail.

The Jewish line in his family is connected with his father and the surname Shtilerman. According to Denis, his father came from a Jewish family and bore this surname, but during Soviet times changed it to a Russian one to enter MEPhI. Later, as Shtilerman recounted, his father discovered his Jewish roots, which led to his expulsion. Denis himself later restored the surname Shtilerman, which he considered the true family name.

This should not be turned into a slogan.

But it is important for understanding the person. His biography includes not only technology and business. There is a surname that the family had to hide. There is a Soviet experience familiar to many Jewish families. There is the return of a name. And there is a new Ukrainian reality where a person with such family memory works not for a foreign empire, but for the defense of Ukraine.

From civilian life to defense development

Before Russia’s full-scale invasion, Shtilerman was not a public figure in the Ukrainian defense industry. Publications about Fire Point noted that the key people of the company came not from the classic military-industrial complex, but from civilian fields — business, IT, architecture, the film industry, and engineering projects.

After 2022, much changed.

Shtilerman said that together with friends he helped the Ukrainian military: purchased drones, handled logistics, supported artillery units. Then it became clear that there was either nothing to buy on the market or the prices became unacceptable for a war of this scale. Thus, the idea arose to make their own long-range drone — not an exhibition sample, but a working tool for the front.

This is the main difference between talk and action.

Some explained why it wouldn’t work. Others calculated, tested, searched for components, argued with metal, aerodynamics, electronics, and time.

Fire Point: from ridicule to long-range power

Not long ago, there was a lot of skepticism around Fire Point. The company was called too loud a project. The Flamingo missile was discussed with disdain. Long-range Ukrainian drones were perceived as either fantasy, PR, or another story that ‘wouldn’t fly.’

And then the conversation changed.

The FP-1 became one of the symbols of the Ukrainian long-range response. According to open publications, Fire Point showcased the FP-1 as a strike drone with a range of up to 1600 km. This is no longer the level of trench improvisation, but a tool that allows Ukraine to keep military and industrial infrastructure in Russia under pressure far beyond the front line.

But even more attention was drawn to the Flamingo.

It is important to speak accurately: the Flamingo is not a ballistic missile, but a cruise missile FP-5. Western publications linked it with a claimed range of up to 3000 km and a heavy warhead of about 1150 kg. Reuters also wrote that Fire Point produces the Flamingo and that Ukraine has already used this cruise missile against important Russian military-industrial targets.

For Ukraine, this is a fundamental story.

For years, Russia relied on the depth of its territory. Russian terrorists struck Ukrainian cities, energy, ports, hospitals, schools, and residential areas, assuming that the response would always be limited. That distance would protect factories, bases, refineries, airfields, and military logistics.

The Ukrainian long-range program breaks this confidence.

Ballistics, interception, and the new cost of sky protection

The next level of this story is the ballistic developments of Fire Point and the Freyja missile defense system project.

Reuters reported in June 2026 that Fire Point conducted a guided flight test of the FP-7.X — a missile that should become the basis of the future Freyja anti-ballistic interceptor. The agency also noted that the FP-7.X is a variant of the interceptor based on the FP-7, and Fire Point itself is working on the idea of a cheaper alternative to the American Patriot.

This is important not only for Ukraine.

For Israel, the question of interception cost has long been not theoretical. Any country living under the threat of missiles and drones faces tough arithmetic: how much the enemy’s missile costs, how much the interceptor costs, how many batteries are on the ground, how much ammunition is left in stock, and how quickly the industry can replenish the expenditure.

That is why НАновости — News of Israel | Nikk.Agency considers the story of Fire Point not as a Ukrainian internal sensation, but as part of a major restructuring of defense thinking. Ukraine, Israel, and Europe are in different geographies, but they have a common question: how to protect people if threats are increasing, and old systems are too expensive, too scarce, and too slow to produce.

At the Eurosatory 2026 exhibition near Paris, Fire Point no longer looked like a small startup asking for attention, but as a Ukrainian participant in the European security conversation. Le Monde wrote that Shtilerman is promoting the idea of a pan-European Freyja anti-ballistic shield, and potential partners included Hensoldt, Kongsberg, and Thales.

Why this story is important for Ukraine, Israel, and Europe

Today, there are still questions around Denis Shtilerman and Fire Point. They cannot be ignored.

Ukrainian and Western publications discussed his past, documents, business connections, and possible influence of people from the political-business environment. Such questions are normal when it comes to defense contracts, state money, and national security.

But there is another side.

Debates about biography do not negate the fact that Fire Point became one of the companies that changed the Ukrainian conversation about long-range weapons. And they do not negate the fact that Shtilerman transformed from a non-public engineer and entrepreneur into a person whose name is now mentioned in the context of European air defense, the Ukrainian missile program, and the future deterrence of Russia.

This is no longer a story about a ‘fake.’

This is a story about how a country at war stops being just a recipient of foreign aid and starts creating its own tools of power.

Ukraine is not just asking for missiles. Ukraine is making drones. Ukraine is developing cruise missiles. Ukraine is testing ballistic solutions. Ukraine is looking for a way to create a more affordable interceptor. And Europe, which not long ago viewed the Ukrainian defense industry as a forced military improvisation, is now forced to consider it as a source of real experience.

History is not changed by loudmouths

That is why mockery today looks especially petty.

Some wrote: ‘fake.’

Others made the FP-1.

Some said: ‘it won’t fly.’

Others showcased the Flamingo.

Some explained that Ukrainian ballistics were impossible.

Others launched the FP-7.X into testing and discussed Freyja with European partners.

History is not changed by know-it-alls from social networks. Not by professional critics who, after every success, pretend that ‘they understood everything anyway.’ Not by those who can only devalue someone else’s work and then quickly change their tone.

History is changed by engineers, manufacturers, military personnel, testers, and people who know how to work without applause.

Denis Shtilerman does not have to be an impeccable hero for a beautiful legend. In real war, there are rarely pure poster figures. Real people have complex biographies, controversial pages, questions, answers, mistakes, and turns.

But there is a fact that is already hard to cancel.

A person with an Odessa-Kyiv biography, a Jewish line in family history, a restored surname, and engineering thinking found himself at the center of the Ukrainian defense transformation. Not in theory. Not in a beautiful post. But in the production of systems that are now talked about in Ukraine, Israel, and Europe.

Ukraine stands precisely on such people.

On those who do not promise a miracle, but make a system. On those who do not argue with commentators, but argue with metal, aerodynamics, electronics, radar, fuel, logistics, and time. On those who understand: if not done today, tomorrow Russian missiles will again hit residential buildings, hospitals, schools, and energy.

Russia will lose not only on the battlefield.

It will lose where it long considered itself stronger: in technology, speed of decisions, engineering audacity, and the ability of free people to work for their country.

And if someone laughs again — let them laugh quieter.

Because tomorrow they may have to swallow their words again.

Zelensky gave Lukashenko a week: Ukraine demands the removal of relays for Russian drones

On June 19, 2026, in Kyiv, the President of Ukraine Volodymyr Zelensky made a statement that effectively served as a direct warning to Alexander Lukashenko. At a joint press conference with the President of Honduras Nazry Asfura, Zelensky stated that equipment is operating on the territory of Belarus along the border with Ukraine, which helps Russian terrorists adjust strikes on Ukrainian cities and civilians.

This is not just about “equipment at the border,” as has already been reported in brief summaries, but about repeaters and equipment on towers, which, according to the Ukrainian president, are used to support Russian drone attacks.

Zelensky stated that Lukashenko has one week to remove these means. If Minsk does not do this, Ukraine, according to Zelensky, will do it independently.

What exactly Zelensky demanded

The essence of Zelensky’s statement was extremely specific: Belarus must cease technical assistance to the Russian war against Ukraine. According to the President of Ukraine, along the two Ukrainian regions bordering Belarus, there is equipment that helps adjust fire on the Ukrainian population. In open reports, these regions are not named, so it is more correct to speak specifically about two Ukrainian regions bordering Belarus, without substituting facts with guesses.

Zelensky emphasized that Lukashenko has one week. This is an important detail: Kyiv not only identified the problem but also set a deadline after which Ukraine reserves the right to act on these objects. For drone warfare, where communication, retransmission, and targeting are often as important as the drone itself, such equipment can have direct military significance.

For the Israeli audience, there is an understandable parallel in this statement. When a terrorist or hostile structure uses the infrastructure of a neighboring territory for strikes, the issue ceases to be only diplomatic. It becomes a matter of a state’s right to protect its citizens from attacks, even if the neighboring side formally tries to say: “we are not involved.”

That is why NAnews — Israel News draws attention not only to Zelensky’s phrase itself but also to its context. Ukraine is effectively telling Minsk: you cannot simultaneously claim non-involvement in the war and maintain technical elements on your territory that help the Russian army strike.

Why the statement was made now

Zelensky’s statement came a few days after Lukashenko gave an interview to the TV channel Al Arabiya, where he stated that Belarus allegedly does not intend to enter the war against Ukraine and apologized to Zelensky for previous harsh words. In these statements, Lukashenko tried to present himself as a party that does not want to expand the war and does not plan military actions against Ukraine.

But Kyiv views the situation differently. Zelensky responded that personal words can be forgiven, but Belarus’s involvement in Russian aggression cannot be forgotten. He reminded that from the territory of Belarus, Russian missiles flew into Ukraine from the first days of the full-scale invasion. Lukashenko also explained at the time that he allegedly “did not control” what was happening, but for Ukraine, this does not absolve the Belarusian regime of responsibility.

And here the chronology is important. On February 24, 2022, the Russian full-scale invasion began not only from the territory of Russia and the occupied territories of Ukraine but also using the Belarusian direction. Belarus became a springboard for the advance of Russian troops into the Kyiv region and for missile strikes on Ukrainian cities. Therefore, any new reports of military infrastructure at the border are perceived in Kyiv not as a separate episode but as a continuation of the same line of Minsk’s involvement in the war.

The day before Zelensky’s statement, Lukashenko said that the southern border of Belarus with Ukraine “is burning like never before,” and emphasized the need for an enhanced security regime in this direction. He also mentioned the length of the southern border as approximately 1,500 kilometers.

Repeaters, drones, and the new logic of war

Modern warfare is increasingly less like just a clash of tanks and artillery. Drones, communication systems, antennas, repeaters, observation stations, and elements of radio-electronic infrastructure become part of the combat circuit. If a Russian drone gets the opportunity to better maintain communication, adjust its route, or transmit data through equipment on Belarusian territory, such infrastructure ceases to be neutral.

That is why Zelensky’s wording sounds harsh. He is not just talking about Lukashenko’s political responsibility. He is talking about specific equipment that, according to Ukraine’s assessment, is involved in striking civilian targets and people.

For Ukraine, this is especially sensitive because Russian drone and missile strikes on energy, residential buildings, hospitals, warehouses, ports, and urban areas have long become a systemic part of the war. In such a situation, any external assistance to Russian attacks is considered participation in aggression, even if it is presented not as a direct troop deployment but as technical assistance.

Zelensky also mentioned the topic of Belarusian oil products. According to him, Lukashenko can stop the supply of fuel used by the Russian army in the war against Ukraine. This is another important element: Kyiv points not only to the repeaters at the border but also to the economic channels through which the Lukashenko regime can help the Russian military machine.

What this means for Ukraine, Belarus, and the region

For Ukraine, this statement means a transition to a tougher public line on the Belarusian direction. Kyiv shows that it is no longer ready to limit itself to diplomatic warnings if technical assistance to Russian strikes continues from Belarusian territory.

For Lukashenko, this is an unpleasant situation. On the one hand, he tries to demonstrate that Belarus is not entering the war directly. On the other hand, Ukraine reminds that participation in the war is not only through sending soldiers. Territory, infrastructure, fuel, communication, repeaters, and logistics can also be part of aggression.

For the region, this is a signal of increased risk on the Belarusian-Ukrainian border. So far, it is not about a new ground offensive, but about technical infrastructure, but the rhetoric itself is becoming harsher. If Lukashenko does not remove the equipment, and Ukraine indeed decides to act, this could open a new round of tension between Kyiv and Minsk.

For Israel, this story should not seem distant either. Israel well understands what it means to live next to territories from which rockets, drones, or attacks are launched through the infrastructure of third forces. Therefore, the Ukrainian logic here is understandable: the state has the right to demand that neighboring territory not be used for strikes on its citizens.

NAnews — Israel News will monitor what happens after the expiration of the week-long deadline set by Zelensky. The main question now is not whether Lukashenko apologized for his words. The main question is whether Belarus will stop practical assistance to the Russian war against Ukraine.

Frequently Asked Questions

Did Zelensky demand the withdrawal of Belarusian troops from the border?

No. Verified reports do not speak of troop withdrawal as such, but of dismantling or disabling repeaters and equipment on towers, which, according to Zelensky, help Russian drone attacks on Ukraine.

Where exactly is this equipment located?

Zelensky spoke about the territory of Belarus along two Ukrainian regions bordering Belarus. The names of these regions are not specified in published reports.

How much time did Zelensky give Lukashenko?

One week. If the equipment is not removed, Zelensky stated that Ukraine will do it independently.

Why does Ukraine link Belarus with Russian strikes?

Because from the first days of the full-scale invasion, Belarusian territory was used by Russia as a springboard against Ukraine. Kyiv also claims that there is currently equipment on Belarusian territory that helps Russian strikes.

Did Lukashenko acknowledge Belarus’s involvement in the war?

Lukashenko states that Belarus does not intend to enter the war and that Minsk should not be expected to take military action against Ukraine. However, Ukraine believes that technical and infrastructural assistance to Russia is already part of participation in aggression.

Conclusions

Zelensky’s statement on June 19, 2026, was not just an emotional reaction to Lukashenko’s words. It was a specific ultimatum regarding infrastructure that, according to Kyiv, helps Russian terrorists attack Ukraine.

Belarus once again found itself at the center of a question that has persisted since the first days of the full-scale war: can one speak of “non-involvement” if your territory, equipment, fuel, or communication is used by the Russian army?

Ukraine’s response is becoming increasingly tougher. If the equipment at the border indeed helps Russian drones, Kyiv intends to consider it not as Belarusian internal infrastructure but as an element of military threat to Ukrainian citizens.

The Chabad mission continues in Ukraine: Rabbi Meir Stambler from Dnipro shared how the Jewish community lives in the fifth year of the war – Emess

In Dnipro, one of the most important Jewish centers in Ukraine, Rabbi Meir Stambler continues to work with the community amidst the protracted war. His words are important not only for Ukraine but also for Israel: they show how Jewish life is preserved where every day requires strength, faith, and responsibility.

Dnipro in the fifth year of the war: Jewish life has not stopped

In the fifth year of the full-scale war in Ukraine, the Jewish community of Dnipro continues to live, pray, help people, and maintain connections with the global Jewry.

In the Israeli religious publication Emess on June 18, 2026, a material was published about Rabbi Meir Stambler from Dnipro. The text was published as part of a special project for 3 Tammuz — the day of the passing of the Lubavitcher Rebbe. The project is dedicated to 32 Chabad emissaries from different countries, and the Ukrainian part of this story is connected specifically with Dnipro and Rabbi Stambler’s work.

For the Israeli audience, this topic has special significance. Dnipro is not just a major Ukrainian city. It is one of the symbolic centers of Jewish life in Ukraine, a place where Jewish educational, religious, and community projects have developed over many years.

After the start of the big war, life there changed radically. But the very fact that the Jewish community continues to operate shows an important thing: Jewish presence in Ukraine has not disappeared under the pressure of rockets, alarms, evacuations, and constant uncertainty.

Shlichut as life, not as work

The main idea of Rabbi Meir Stambler, conveyed in the Emess material, sounds very simple, but it is backed by great internal discipline: shlichut — mission — is not a part of life, but life itself.

It is not an administrative position, not a scheduled public activity, and not a set of religious duties. In the Chabad understanding, which Rabbi Stambler speaks of, every talent of a person, every ability, every character trait, and even personal difficulties can be directed towards serving a higher purpose.

In ordinary times, such a thought might sound like a spiritual formula. During war, it becomes a practical program for survival and responsibility.

When there is instability around, a person naturally begins to think about fear, fatigue, losses, family safety, the future of children. But Rabbi Stambler speaks of a different scale: if a person lives with a mission, then difficulties do not disappear, but they gain a different meaning.

That is why his words are important not only for the religious audience. They contain an answer to a question that concerns many Jews in Israel and the diaspora today: how can a community maintain itself when external circumstances press harder than usual?

The answer from Dnipro sounds like this: through purpose, through service, through constant presence alongside people.

Why this is important for Israel

For Israel, the war in Ukraine is often perceived through politics, diplomacy, security, aliyah, humanitarian aid, or relations with Russia. But there is another layer that should not be forgotten: Jewish communities in Ukraine continue to live within this war.

They are not an abstract topic of international agenda. These are real families, elderly people, children, teachers, rabbis, volunteers, community centers, synagogues, and schools.

When a rabbi from Dnipro says that people “are used to living with a purpose, not with difficulty,” it is not a beautiful phrase for publication. It is a description of everyday life in which the community must work even when the country is under constant threat.

For NAnews — News of Israel, the Israeli angle is important here. Israeli society understands well what it means to live under threat, mobilization, alarms, and uncertainty. Therefore, the story of Dnipro can be read in Israel not as a distant Ukrainian religious note, but as a close Jewish experience.

Israel and Ukraine have different wars, different circumstances, and different challenges. But the Jewish logic of resilience is largely similar: the community is held together not only by infrastructure but also by people who stay in place and continue to fulfill their role.

Dnipro as a point of Jewish resilience

The Emess material emphasizes that Rabbi Stambler continues to lead activities in Dnipro “under the complex reality of the ongoing war.” This is an important formulation. It does not dramatize the situation artificially, but it does not hide the context either.

Ukraine has been living in war for the fifth year after Russia’s full-scale invasion in February 2022. For Jewish communities, this means not only physical danger but also social burden: helping those in need, supporting the elderly, connecting with families, spiritual work, holidays, education, humanitarian issues.

Against this background, the rabbi’s mission is not only religious. It becomes communal, human, and historical.

Dnipro in this story is not just geography. It is a city where Jewish life has not paused, despite the war. And that is why the Ukrainian plot in the project for 3 Tammuz turned out to be connected with Rabbi Stambler.

Words about miracles and hope

At the end of the material, Rabbi Meir Stambler speaks of deep faith and the miracles that accompany the Jewish community. He also expresses hope for redemption and the coming of Geulah — complete spiritual liberation.

For a secular reader, such words may sound like the language of religious tradition. But for a community living within a war, hope is not an abstract idea. It is a resource without which it is difficult to endure a long distance.

War changes the sense of time. People stop waiting for a quick end, they begin to live in a mode of prolonged load. It is in such a situation that words about a mission acquire special strength. They help not only to explain what is happening but also not to lose the inner core.

For NAnews — News of Israel, this story is also important because it shows the living connection between Israel, Ukraine, and the Jewish world. While politicians discuss formats of support, diplomatic constraints, and strategic interests, on the ground there are people who do what they consider their duty every day.

Conclusions

The story of Rabbi Meir Stambler from Dnipro is not just a religious material for 3 Tammuz. It is a testimony of how the Jewish mission continues in Ukraine in the fifth year of the war.

There are several important meanings in this story.

First — the Jewish community of Ukraine has not disappeared because of the war. It has changed, endured severe trials, but continues to live.

Second — spiritual leadership in such conditions becomes not symbolic, but practical. A rabbi, a community leader, a volunteer, a teacher, and an organizer of assistance often become part of the same support system.

Third — it is important for Israel to see in Ukraine not only a field of international politics but also a space of Jewish responsibility. There remain communities connected with the global Jewish history, with Chabad, with memory, with today’s human destinies.

And fourth — Rabbi Stambler’s words that the mission becomes life itself well explain why Jewish life in Dnipro continues even when there is a war around.

The full source in Hebrew can be read here:
https://www.emess.co.il/radio/1887868

What is Emess

Emess / אמס is a Hebrew-language news and media site primarily oriented towards the Haredi and religious audience of Israel. The platform publishes news, interviews, videos, audio, podcasts, materials about the life of religious communities, politics, society, culture, and the world of Torah.

Emess is part of the media group “Kol Chai” / קול חי, associated with the Israeli Haredi radio station of the same name. It is a media environment primarily aimed at readers and listeners from the religious sector of Israel: Haredi communities, religious families, rabbis, public figures, and an audience that consumes news through a religious and community lens.

On the official page of Emess, it is stated that the site was created as a news and media platform for the public observing the Torah and commandments. The exact founding date of the site is not specified in the open description of Emess, so it is more accurate not to name a specific year without additional confirmation.

The main audience of Emess is in Israel. According to open estimates by Similarweb for May 2026, the site emess.co.il received about 1.8 million visits per month. This is not internal editorial statistics, but an external estimate by an analytical service, so it is correct to present it as approximate. According to the same data, the majority of the site’s traffic comes from Israel, while other countries contribute a significantly smaller share of visits.

According to Similarweb, about 95.7% of Emess’s desktop traffic comes from Israel. The USA, UK, France, and Germany follow with a large gap. The service also assesses the site’s audience as predominantly male, with the largest age group being 55–64 years. In the category Community and Society > Faith and Beliefs, the Emess site is among the notable Israeli platforms in the religious segment.

The issue of ownership should be formulated carefully. Emess itself associates with the media group “Kol Chai”. According to publications in Israeli media, control over the radio station “Kol Chai” belongs to businessman Yitzhak Mirilashvili, who is also known as the owner of the Israeli 14th channel. In 2025, it was reported that Mirilashvili gained full ownership of “Kol Chai” by buying out the last share from minority investors.

Thus, Emess can be described as a Hebrew-language Haredi news and media site from the “Kol Chai” ecosystem, primarily oriented towards the religious audience of Israel and having, according to external estimates, about 1.8 million visits per month.

“Ancient Hebrew Language”: A textbook has been published in Ukrainian in Ukraine – a cultural signal amid the rise of global anti-Semitism

In Ukraine, a textbook “Ancient Hebrew Language” (“Ancient Hebrew Language”) has appeared—an edition dedicated to the language of the Tanakh and designed for serious, systematic study of the ancient Hebrew text. For the Jewish audience in Israel, this is important news not only from the academic sphere. It is about a book that shows: the language of the Hebrew original remains a subject of respectful and deep study beyond Israel, specifically in the Ukrainian language – the national language of another country. The author of the textbook is Dmitry Tsolin, Doctor of Philological Sciences, a specialist in biblical studies, ancient Hebrew and Aramaic languages, a researcher of the Semitic language tradition.

“Ancient Hebrew Language” is a textbook that combines the features of a grammar and syntax reference for the ancient Hebrew language of the Tanakh with practical tasks. In addition to theoretical material, the book contains exercises for mastering grammatical material, an ancient Hebrew-Ukrainian glossary for convenient word search, as well as information on the history of the language and a list of foreign borrowings. Moreover, one of the most complex aspects of reading the biblical ancient Hebrew text—the system of accent marks—is considered. The textbook will interest both students studying ancient Hebrew and teachers,” – this is how the presentation of the textbook describes it.

The textbook was published in early April 2026, and on March 31, 2026, its presentation took place.

The textbook is already available on the website https://siyach.com.ua/product/davnoyevrejska-mova-pidruchnyk/

In Ukraine, a textbook
In Ukraine, a textbook “Ancient Hebrew Language” was published in Ukrainian – a cultural signal against the backdrop of rising global anti-Semitism

This is especially noticeable now, when in many societies the conversation about Jews is increasingly simplified to political clichés, aggression, or superficial stereotypes. Against this backdrop, the release of a full-fledged textbook on the ancient Hebrew language in Ukrainian does not appear as a formality, but as a cultural gesture of a completely different level.

What is this book and why does it deserve attention

“Ancient Hebrew Language” is a textbook that combines the properties of a grammar and syntax reference for the ancient Hebrew language of the Tanakh with practical tasks. The book contains theoretical material, exercises for consolidating grammar, an ancient Hebrew-Ukrainian glossary for convenient word search, information on the history of the language, a list of foreign borrowings, and an analysis of one of the most complex topics—the system of accent marks in the biblical text.

In Ukraine, a textbook
In Ukraine, a textbook “Ancient Hebrew Language” was published in Ukrainian – a cultural signal against the backdrop of rising global anti-Semitism

So, we are not looking at an overview brochure or a symbolic project for the sake of appearances. This is a working tool for students, teachers, and anyone who wants to read the text not through retelling, but closer to its original linguistic form.

For the Israeli reader, the approach itself is important here. When it comes to the Tanakh, the question of language is not a trifle or a technical detail. Much in the Jewish textual tradition is based on the root of the word, on the internal connection of concepts, on the nuance of form, on what cannot be fully transferred to another language without loss. Therefore, any serious course on ancient Hebrew is always a conversation not only about grammar but also about access to the source itself.

Dmitry Tsolin

The author of the textbook is Dmitry Tsolin – https://www.facebook.com/dmytro.tsolin/, Doctor of Philological Sciences, a researcher in the field of Semitic philology, biblical studies, ancient Hebrew and Aramaic languages.

His academic biography shows that we are dealing with a specialist with serious international and university training: in 1995 he graduated from the Faculty of Philology of Kherson State Pedagogical University, in 2002 he received an MA in Religion from Andrews University in the USA, in 2009 he defended his candidate’s dissertation at the Faculty of Oriental Studies of St. Petersburg State University, in 2012–2013 he completed a post-doctoral fellowship at the Hebrew University of Jerusalem, and in 2016 he defended his doctoral dissertation at the Institute of Philology of Taras Shevchenko National University of Kyiv.

Equally important is his teaching experience. From 2005 to 2007, Dmitry Tsolin taught at the Department of Judaic Studies at the International Solomon University in Kyiv, then from 2007 to 2017 he worked at the National University “Ostroh Academy”, and from 2013 to 2017 he was a visiting lecturer in the master’s program in Judaic Studies at the National University “Kyiv-Mohyla Academy”. Such a path is especially significant for the Israeli reader: we are not dealing with a general profile philologist, but with a person who has been professionally working in the field of Jewish text, language, and tradition of its study for many years.

His range of interests speaks for itself. Among them are Semitic philology, the Aramaic language, biblical studies, Targums, that is, Aramaic translations of the Bible from the I–VII centuries, discourse linguistics, and translation theory. In other words, the author is engaged not only in grammar as a set of rules but also in how the ancient text lives in translation, interpretation, and historical context.

His language competencies also deserve special attention. Dmitry Tsolin is fluent in modern Hebrew, professionally works with ancient Hebrew and Western Aramaic dialects, reads classical Syriac and ancient Greek Koine. For a book about the language of the Tanakh, this is fundamentally important because such a textbook requires an author who understands not only the form of the word but also the entire cultural, historical, and textual layer around it.

That is why the textbook “Ancient Hebrew Language” does not appear as an accidental project, but as the result of many years of academic and teaching work by a specialist deeply immersed in the Jewish language and textual tradition.

Why this is important for Jews in Israel

Israel lives in a unique reality where Hebrew is simultaneously the state language, everyday speech, the language of the army, media, family, debate, prayer, and cultural memory. But precisely because of this, in Israel, they especially understand the difference between modern Hebrew and the ancient Hebrew language of the Tanakh.

When a serious textbook on the ancient Hebrew language appears in another country and specifically in the national language of that country, it means that the Jewish textual tradition is perceived there as something worthy of independent study, not as secondary material for quotes, retellings, and ideological interpretations.

Against the backdrop of rising anti-Semitism in the world, this has additional meaning. Where some reduce the conversation about Jews to hatred, conspiracy theories, or political irritation, others invest efforts in studying the language of the Tanakh, in reading the original source, in trying to understand Jewish civilization through its own textual foundation. NAnews — Israel News | Nikk.Agency believes that such signs are especially important today: they show that respect for Jewish heritage can be expressed not in declarations, but in serious work with language and culture.

Why it is crucial that the book was published specifically in Ukrainian

There is a separate and very strong semantic layer here. English, German, or French academic works on biblical Hebrew have long existed and do not surprise anyone. But when such a textbook is published specifically in Ukrainian, it means that the ancient Hebrew language enters the intellectual space of Ukraine not through a foreign intermediary language, but directly through its own national cultural framework.

This is an important sign of maturity.

In essence, it is about recognizing that the language of the Tanakh is part of the world’s cultural foundation, which is worth studying at the modern Ukrainian academic level. For the Jewish audience in Israel, this sounds understandable and respectful: not as an attempt at appropriation, but as recognition of the value of the source.

In which countries this is also possible—and what it says about Ukraine

Such a textbook could organically appear in countries with a strong tradition of Hebraic studies, Judaic studies, and textological research. For example, in Germany, Poland, France, the United Kingdom, the USA. There exist university schools, research centers, and a stable academic culture of studying the ancient Hebrew language and Jewish sources.

But the Ukrainian case stands out for another reason.

Such an edition appears not in a calm and prosperous reality, but in a country that lives under the pressure of war, exhaustion, and constant instability. And yet it is there that a fundamental textbook on the language of the Tanakh is published in Ukrainian. This is no longer just scientific news. It is an indicator that even in difficult times there is room for serious humanitarian work, for respect for the text, and for intellectual interest in the Jewish tradition.

For Jews in Israel, there is an understandable and important signal in this. The language of the Tanakh continues to arouse interest not only as part of the past but as part of the living civilizational core, to which they turn again and again. And when such interest takes the form of a full-fledged textbook, it should be perceived not as a minor academic episode, but as a marker of the times.

Because in an era of noise, ideology, and growing hostility, the very attempt to calmly, consistently, and professionally study the ancient Hebrew language already says a lot.

Military actions in Lebanon disrupted the start of US-Iran talks in Switzerland

On Friday, June 19, 2026, against the backdrop of a sharp escalation in southern Lebanon, the start of negotiations between the US and Iran, which were to take place in Switzerland, was postponed. The meeting was planned at the Bürgenstock resort in the Obbürgen area, above Lake Lucerne, with the participation of the US, Iran, Qatar, and Pakistan. The Swiss Foreign Ministry confirmed that the negotiations have been postponed, but Bern remains ready to facilitate the process.

The American delegation was to be headed by Vice President J.D. Vance. On the Iranian side, a delegation associated with the Speaker of Parliament Mohammad Bagher Ghalibaf was expected. The White House explained the cancellation of Vance’s trip to Europe for logistical reasons, but American sources also point to another reason — the fragile ceasefire in Lebanon following new strikes and the deaths of Israeli soldiers.

Night of June 19: What happened in Lebanon

The escalation began on the night of Friday, June 19, 2026, in southern Lebanon. According to IDF reports, around 00:30, a tank of the 52nd battalion was hit, and around 04:00, a drone loaded with explosives struck the Commando special forces unit.

As a result of the two incidents, the IDF reported the deaths of four soldiers and the injury of five more. Among the dead was named Lieutenant Colonel Dor Gedalia Ben Simhon, 32 years old, commander of the 52nd battalion of the 401st brigade. The names of the other deceased were not published at the time of the first reports, but families were notified.

After this, Israel struck Hezbollah infrastructure targets in the Bekaa Valley and southern Lebanon. The IDF stated that the attacks were a response to repeated ceasefire violations by the terrorist organization Hezbollah, which continues to attack Israeli soldiers and pose a threat to Israel’s northern border.

IDF: 30 targets before the incidents and another 70 after

IDF spokesperson Efi Defrin stated that Israeli forces maintain freedom of action within the so-called ‘yellow line’ in Lebanon. Outside this zone, he said, the military is allowed to use fire to eliminate immediate threats.

Defrin also emphasized that the army is ready at any moment to resume intensive combat operations — both in Lebanon and on the Iranian front. Before the night incidents, the IDF, according to him, struck 30 targets, and after the deaths and injuries of Israeli soldiers — another 70 targets from the air and ground.

Lebanese media reported that as a result of the night and morning Israeli attacks in southern Lebanon, at least 25 people were killed. Later, reports emerged of more than 50 airstrikes in the Nabatieh area and the deaths of at least five more people.

Why Lebanon disrupted the talks in Bürgenstock

The talks in Switzerland were supposed to begin on June 19, 2026, and open a 60-day phase of implementing preliminary agreements between Washington and Tehran. According to Reuters, the meeting was planned at the Bürgenstock resort, and its task was to consolidate a temporary agreement and move on to discussing a broader package of issues.

At the center of the agreements were several points: cessation of hostilities on all fronts, including Lebanon, opening of the Strait of Hormuz, gradual lifting of sanctions on Iran, and the start of detailed negotiations on Tehran’s nuclear program. That is why the new round of hostilities in Lebanon became not a local episode but a blow to the entire diplomatic structure.

The Swiss Foreign Ministry reported: the planned negotiations between the US, Iran, Qatar, and Pakistan are postponed, but Switzerland remains ready to assist in their conduct, and preparatory work continues. This statement appeared after it became known that J.D. Vance would not go to Europe.

What connects Israel, Iran, and the northern front

For Israel, the key question is not only whether the talks in Switzerland will take place later. The main thing is that Lebanon has once again become part of a big deal between the US and Iran. If the ceasefire with Hezbollah is one of the conditions of the regional package, then each attack on Israeli soldiers in southern Lebanon automatically affects Washington, Tehran, and the entire negotiation process.

This is where the Israeli context is important: residents of northern Israel view such negotiations not as distant diplomacy but as a matter of their own security. For readers of NANews — News of Israel | Nikk.Agency, this story shows that events in Bekaa, Nabatieh, Bürgenstock, Washington, and Tehran are already linked in one chain.

According to Axios, the decision to postpone Vance’s trip seemed related not only to logistics but also to instability in Lebanon. One American representative stated that Tehran’s claims against Israel over alleged ceasefire violations could have been one of the reasons why the talks did not start on the appointed day.

What was the mood before the talks were postponed

On the eve, Thursday, June 18, 2026, US President Donald Trump wrote in Truth Social that the United States is ‘committed to peace.’ He urged participants in the Middle East process to maintain a focus on the successful development of negotiations.

Trump also linked the diplomatic process to the markets: according to him, oil prices fell sharply, and stocks rose because investors expected a ceasefire on all fronts, including Lebanon, Hezbollah, and Israel. In practice, however, the northern front became the first serious test for this optimism.

Iran gave permission for direct dialogue but left ‘red lines’

According to American media reports, Iran’s Supreme Leader Mojtaba Khamenei allowed Iranian negotiators to conduct direct talks with the US. However, he emphasized that the fact of negotiations does not mean accepting the views of the ‘enemy.’

A few hours later, Speaker of Parliament Mohammad Bagher Ghalibaf made a statement thanking Khamenei and promising to maintain Iran’s ‘red lines’ in negotiations with Washington. He did not report any changes in plans at that time.

The outcome for Israel is harsh and clear: even when the US and Iran try to move towards diplomacy, Hezbollah remains a tool of pressure on the northern border. The night of June 19, 2026, showed that a single strike on Israeli soldiers in Lebanon can change not only the situation on the front but also the schedule of a major regional deal.

Israel is first, Ukraine is the most medaled: two teams became the heroes of the European No-Gi Jiu-Jitsu Championship

At the European No-Gi Jiu-Jitsu Championship in Romania, two teams particularly close to the Israeli audience topped the medal standings. Israel took first place. Ukraine came second but collected more awards than any other team in the tournament.

This story is not about the defeat of one country and the victory of another.

It is a story of two teams that showed character, sportsmanship, and the ability to fight until the last second on a European tatami. For many Israelis with Ukrainian roots, such a result sounds especially personal: two countries with which family, memory, language, home, anxiety, and hope are connected were at the top.

What was this championship and why is No-Gi a separate discipline

The European Championships in NOGI JiuJitsu and NOGi Teams 2026 took place on June 13–14, 2026, in the Romanian city of Pitești. In the JJEU/JJIF calendar, the entire program in Pitești was scheduled for June 12–14 and included competitions in No-Gi and Contact Ju-Jitsu for age categories U16, U18, U21, Adults, and Masters.

This was not a local club start but a European ranking competition of Ranking event B class level. Representatives from 20 countries took to the platform, and the Sportdata entry lists indicated 345 entries. It is important to speak specifically of “entries” because one athlete in such tournaments can be entered in different categories or team formats.

No-Gi is a format of jiu-jitsu without the traditional kimono. In classic Gi, an athlete can build part of their tactics on grips on sleeves, collars, belts, or kimono fabric. In No-Gi, there is no such support: participants perform in sports gear, usually in a rashguard and shorts, and the fight becomes faster, denser, and less predictable.

Reaction speed, body control, position fighting, leg passes, holds, defense against painful and choking techniques come to the fore. Mistakes here often cost very dearly because without fabric grips, the opponent quickly escapes from a dangerous position or, conversely, quickly imposes their pace.

That is why medals in No-Gi cannot be perceived as a coincidence. It is an indicator not only of technique but also of physical readiness, psychological stability, and the ability to adapt in motion.

Israel won the overall standings, Ukraine collected the most medals

The main intrigue of the tournament turned out to be almost cinematic: the first and second places were divided by one gold medal.

The Israeli team finished the championship in first position in the overall standings:

Team Gold Silver Bronze Total
Israel 15 6 13 34
Ukraine 14 15 18 47

Israel received 15 gold medals, and this indicator was decisive. In team tables, when the number of awards is equal or close, the country with more gold victories usually comes out ahead. Therefore, Israel was first, despite trailing Ukraine in the total number of medals.

For Israeli sports, this is a strong result. A small country living under constant pressure showed the depth of preparation in a combat sport where it is impossible to “hide” behind a team. On the tatami, each athlete goes one-on-one with the opponent, with fatigue, pain, fear of mistakes, and the need to make decisions in fractions of a second.

Ukraine, in turn, held the tournament at the level of a true European leader. 47 medals — more than any other team. The Ukrainian team won 14 gold, 15 silver, and 18 bronze awards, trailing Israel by only one gold result.

Calling this a defeat would be wrong.

Ukraine showed the scale of the school, the breadth of the lineup, and the resilience of the training system. When a country takes almost fifty medals at a European tournament, it speaks not of one lucky day, but of a large number of athletes, coaches, clubs, and families who continue to work even in very difficult conditions.

Among the Israeli winners of the championship in the published lists are Ido Barash, Maya Behar, Omri Haviv, Lia Shalev, Yoav Shalomon, Maya Tev, Guy Torres, and Amit Yonasi. Among the Ukrainian champions are Anastasia Banashkevich, Timofey Bezugly, Fyodor Bogdan, Andrey Bukhtiyarov, Maxim Denisyuk, Victoria Panchenko, Ivan Kucheryavy, and Alexey Yukhno.

Full list of all prize winners by category requires verification with the official Sportdata protocol, but the already published data confirms the main thing: both teams performed at the level of European leaders.

Why is Israel first if Ukraine has more medals?

The answer is simple: the decisive factor was the number of gold awards.

Israel has 15 gold medals.

Ukraine has 14 gold medals.

In terms of the total number of awards, Ukraine was ahead: 47 against 34. But in the final team standings, priority was given to the team that more often rose to the top step of the podium. Therefore, first place went to Israel, and Ukraine became second and simultaneously the most medaled team of the championship.

Why is this important for the Israeli audience

For ordinary sports chronicles, this could be a short news: place, date, table, medals.

But for the audience of NAnews — Israel News | Nikk.Agency there is a deeper meaning here. Israel and Ukraine often find themselves side by side in the news due to war, security, diplomacy, tragedies, and political decisions. This time they found themselves side by side on the sports summit.

And this is a rare occasion to talk not only about pain but also about strength.

Israeli athletes proved that the national team is capable of winning the European standings in a tough and competitive discipline. Ukrainian athletes proved that even against the backdrop of war and constant pressure, the country maintains its sporting character, mass participation, and will to win.

For repatriates in Israel born in Ukraine, such a result is read especially emotionally. Here you don’t want to choose a side. Israel is the country where you live, build a home, raise children, and worry about safety. Ukraine is the country where many have roots, native cities, friends, ancestors’ graves, childhood memories.

Therefore, the podium in Pitești became something more than a table.

Israel won first place. Ukraine became the most medaled team. Together they made this championship special for people who live between two stories and understand the value of each victory.

Sport as a language of character

In combat sports, a medal is rarely beautiful only on the outside. Behind it are injuries, weight cutting, fear before the start, thousands of repetitions, lost fights, returning to the gym after failures, and work that the viewer never sees.

That is why the success of Israel and Ukraine at the European No-Gi Jiu-Jitsu Championship is perceived not as a random sports episode. It is a continuation of a broader story about the character of two societies.

Both countries know what it is like to live under pressure.

Both countries know what mobilization, anxiety, and the need to continue normal life where normalcy is constantly being destroyed are.

And both countries, through their athletes, showed: strength is measured not only by armies, diplomacy, and economy. Sometimes it is visible in the moment when an athlete steps onto the tatami, hears the referee’s signal, and does everything not to yield.

The final table of the European Championship in Pitești turned out to be symbolic. Israel is first. Ukraine is the most medaled. Between them is one gold medal, but not a chasm.

For spectators connected with both countries, this is not a story of division. It is a story of double pride.

And perhaps this is how sport sometimes speaks more accurately than politics: two teams competed under different flags, but for many people in Israel, they became part of one big story — a story of strength, resilience, and victory despite circumstances.

“Ukrainian Love” in Be’er Sheva: Ukrainian songs will be performed by the Israel Symphony Orchestra – June 25, 2026

On June 25, 2026, a concert “Ukrainian Love” will take place in Beer Sheva: Ukrainian folk songs in symphonic sound will be performed by the Israel Symphony Orchestra of Beer Sheva.

“Ukrainian Love” in Beer Sheva: Ukrainian songs will be performed in a symphonic arrangement

On June 25, 2026, a concert “Ukrainian Love” will take place in Beer Sheva — an evening of Ukrainian music performed by soloists and the orchestra of the Israel Symphony Orchestra of Beer Sheva. The concert will be held at the Beer Sheva Performing Arts Center, starting at 19:30. In the official calendar of the Israel Symphony Orchestra, the event is listed as Ukrainian Love, venue — 41 Reger St., Performing Arts Center Beer Sheva.

Tickets: https://isb7.smarticket.co.il/הקול_על_הבמה_מס__4_-_אהבה_אוקראינית

«Ukrainian Love» in Beer Sheva: Ukrainian songs will be performed by the Israel Symphony Orchestra - June 25, 2026
“Ukrainian Love” in Beer Sheva: Ukrainian songs will be performed by the Israel Symphony Orchestra – June 25, 2026

The name of the concert in Hebrew is אהבה אוקראינית, which means “Ukrainian Love”. This is a program where Ukrainian folk songs take the big Israeli stage in orchestral sound — with soloists, a conductor, and a professional chamber symphony orchestra.

The organizers describe the concert as follows

The organizers describe the concert as follows:

“From the very heart of Ukraine — an evening of music that resonates with the soul of the people. Love and separation, bright sadness and hope, tenderness and humor — all the richness of the Ukrainian song tradition will come alive in the performance of soloists and the orchestra of the Israel Symphony Orchestra of Beer Sheva under the direction of Maestro Konstantin Orbelian”.

In the description of the concert, the Ukrainian folk song is presented as a living history that is carefully passed down from generation to generation. These melodies resonate with the beauty of Ukrainian land, the warmth of the home hearth, the strength of the human spirit, and faith in the future. Simple and sincere songs have long become part of the world’s cultural heritage and continue to resonate with listeners far beyond Ukraine.

On this evening, beloved Ukrainian songs will be performed in a symphonic arrangement. This format combines folk tradition and the beauty of orchestral music: familiar melodies gain new stage life while retaining their warmth, memory, and human intonation.

What is the Israel Symphony Orchestra of Beer Sheva

The Israel Symphony Orchestra of Beer Sheva is a professional chamber symphony orchestra from Beer Sheva. The word “symphony orchestra” usually means an orchestra of a smaller composition than a large philharmonic, but with full professional sound.

For the concert “Ukrainian Love”, this is important: Ukrainian songs will not sound like a chamber home program or a folklore evening in the narrow sense, but as a full-fledged stage event — with an orchestra, vocal soloists, and a conductor.

In the 2025/26 season, Maestro Konstantin Orbelian became the musical director of the Israel Symphony Orchestra of Beer Sheva. The announcement of his appointment noted that he replaces Maestro Rani Calderon after the end of the season in August 2025.

Who is performing

The concert “Ukrainian Love” features a conductor, two vocal soloists, and the orchestra of the Israel Symphony Orchestra of Beer Sheva.

Konstantin Orbelian — conductor

Konstantin Orbelian is a conductor and pianist of international standing. In the publication about his appointment as the musical director of the Israel Symphony Orchestra of Beer Sheva, he is presented as a four-time Grammy-nominated conductor, one of the prominent musicians on the international stage. It also states that Orbelian is the general and artistic director of the New York City Opera, as well as the principal conductor of the Kaunas City Symphony Orchestra in Lithuania.

His creative biography includes work with major artists of the world stage, including Renée Fleming, Dmitri Hvorostovsky, Elīna Garanča, Jonas Kaufmann, and other performers. It is also reported that his discography includes more than 80 CDs on the DELOS label, and he was previously the musical director of the Moscow Chamber Orchestra and the head of the Yerevan Opera and Ballet Theatre.

For the concert of Ukrainian music, his participation sets a high professional level: he is not just a guest conductor, but the new musical director of the orchestra, opening a new stage for the Symphony Orchestra.

Veronika Brook — soprano

Veronika Brook is a soprano, an opera singer associated with the Israeli and Ukrainian music scene. According to the Israel Opera, she was born in Estonia, lived and studied in Ukraine, and then repatriated to Israel. She graduated from the Luhansk National Academy of Culture and Arts and was a member of the troupe of the Dnipropetrovsk State Academic Opera and Ballet Theatre in Ukraine.

Her opera repertoire includes Gilda in “Rigoletto”, Violetta in “La Traviata”, Queen of the Night in “The Magic Flute”, Olympia in “The Tales of Hoffmann”, and other roles. The Israel Opera also notes that Veronika Brook was a participant in the Meitar Opera Studio program and performs in concerts of the Israel Opera and with Israeli orchestras.

In the context of the concert “Ukrainian Love”, her participation is especially natural: she is a singer whose biography combines the Ukrainian music school, the Israeli stage, and the opera tradition.

Konstantin Rittel-Kobyliansky — baritone

Konstantin Rittel-Kobyliansky is a Ukrainian baritone born in Kyiv. According to his artistic profile CODA, he graduated from the Odessa Music Academy in 2000 and completed additional solo training at the Freiburg Music Academy with honors in 2003.

His career includes performances on various European and international stages. The profile lists cities and venues, including Strasbourg, Paris, Amsterdam, Rotterdam, Marseille, Moscow, Kyiv, St. Petersburg, Chicago, Santa Barbara, San Francisco, Jerusalem, Tel Aviv, Lviv National Opera, and others.

Rittel-Kobyliansky is also known as a concert performer: in addition to opera roles and classical music, his repertoire includes well-known European and American songs. For the evening of Ukrainian music, his participation adds a deep male vocal timbre and a connection to the Ukrainian opera school.

Israel Symphony Orchestra of Beer Sheva — orchestra

The Israel Symphony Orchestra of Beer Sheva will perform Ukrainian songs in orchestral sound. For the listener, this means that familiar motifs will be presented not only as a song tradition but also as a concert program with symphonic dramaturgy: with introductions, orchestral colors, vocal parts, and a large stage breath.

It is the orchestra that makes this evening not just a vocal concert, but a full-fledged cultural event of Beer Sheva and the south of Israel.

Why this concert is important

“Ukrainian Love” is not just a musical program. For many residents of Israel, the Ukrainian song is associated with family memory, childhood, native cities, the language of home, the voices of parents and grandparents, with that cultural layer that people bring with them and preserve in a new country.

For the Israeli stage, such a concert is an opportunity to hear Ukraine not through news, not through political headlines, and not through the pain of war, but through music: through love, separation, humor, tenderness, and hope. This is how the Ukrainian song tradition becomes understandable and close even to those who do not know the language.

In Beer Sheva, a city with a large repatriate history and a special cultural life in the south of Israel, such an evening can become a meeting of different generations and different audiences. Some will come for the Ukrainian song, others for the classical sound of the Symphony Orchestra, and others for the names of the performers. But at the center, there will still be music.

For whom this evening is

The concert “Ukrainian Love” may be of interest to those who love Ukrainian music, opera singing, and symphonic sound. This event is also suitable for families of Ukrainian origin, listeners from Beer Sheva and the south of Israel, lovers of classical concerts, and those who want to discover Ukrainian culture through the stage, voice, and orchestra.

This is not a narrow ethnic program and not just an evening of nostalgia. It is a concert about how a folk song becomes part of the big stage — preserving simplicity, sincerity, and emotional strength.

Concert information

Concert: “Ukrainian Love”
Original title: Ukrainian Love / אהבה אוקראינית
Date: June 25, 2026, Thursday
Time: 19:30
Venue: Beer Sheva Performing Arts Center, Hall 1
Address: 41 Reger St., Performing Arts Center Beer Sheva
Orchestra: Israel Symphony Orchestra of Beer Sheva
Conductor: Konstantin Orbelian
Soloists: Veronika Brook, soprano; Konstantin Rittel-Kobyliansky, baritone

“The Ukrainian folk song is a living history, carefully passed down from generation to
generation.

Its melodies resonate with the beauty of the native land, the warmth of the home hearth, the strength
of the human spirit, and faith in the future. Simple and sincere, these songs have long become part of
the world’s cultural heritage and continue to resonate in the hearts of listeners around the
world.

On this evening, beloved Ukrainian songs will be performed on stage in a symphonic arrangement,
combining folk tradition and the beauty of orchestral music.”

Tickets: https://isb7.smarticket.co.il/הקול_על_הבמה_מס__4_-_אהבה_אוקראינית

“Ukrainian Love” is an evening where the Ukrainian song will be heard on the Israeli stage in a language that is understood without translation: through melody, voice, memory, tenderness, and hope.

Superhero “like from ‘Fauda’” in the war against Russia: Israeli veteran on the banks of the Dnieper

Original author: Israeli journalist Shimon Briman. At NAnews / Israel News we carefully retell the main points and recommend reading the full material from the author.

From the author on September 12, 2025:

“How an Israeli🇮🇱 commando from ‘Fauda’ fights for Ukraine🇺🇦, performing feats of such magnitude that a Hollywood action movie could be made. I doubted until I received a letter from SBU officers describing his merits.

One of Eyal’s most fantastic yet real achievements is the destruction of 49 Russian combat helicopters worth a billion dollars in one day. One of my most important and fascinating materials in recent years.”

BRIEFLY: what the story is about

  • An Israeli veteran, referred to in Ukraine as “like from ‘Fauda’”, fights on the side of Ukraine.
  • Lived in Kherson for many years; since 2022 — underground, intelligence, frontline work.
  • Main point: the real bridge Israel—Ukraine is built by people and their decisions, not just agencies.
  • We provide a summary for readers in Israel and direct them to Shimon Briman’s originals.

Who he is

Superhero 'like from “Fauda”' in the war against Russia: Israeli veteran on the banks of the Dnieper
Superhero ‘like from “Fauda”’ in the war against Russia: Israeli veteran on the banks of the Dnieper

At the center of the article is Eyal Israeli, a 52-year-old Israeli who lived in Kherson for many years and has special training; after 02/24/2022 he stayed in the city, joined the territorial defense, and then under the auspices of the SBU formed a small reconnaissance and sabotage group in occupied Kherson.

The described episodes include collecting and transmitting coordinates of Russian forces, adjusting strikes, countering collaborators, helping military families and hospitals, and on the day of Kherson’s liberation, the first Ukrainian flag was raised on his refrigerator truck.

The hero then acts in conjunction with the Ukrainian Marine Corps intelligence and the SBU, engages in launching and repairing reconnaissance drones; after the Kakhovka HPP explosion, he helps evacuate people by boat under fire.

The text emphasizes his open Israeli identity (IDF/FAUDA patches, Israeli flag, Hebrew), as well as mentions of bureaucratic difficulties (denials of assistance as “non-citizen”, attempts to obtain citizenship) and received threats after publications.

And yes — the article separately describes an episode with the airfield near Chornobaivka in early March 2022: the hero filmed enemy equipment from the roof of a high-rise building, transmitted the coordinates to the Ukrainian side, after which the object was fired upon.

“Fauda”, but without takes

In the series, there is a second take and soundtrack. On the ground — there is not.
The camera does not wait for convenience. And sometimes the best tactic is not to go outside at all.

Why this matters to Israelis

To see not a “distant” war, but people who act according to values familiar to us. Responsibility, restraint, helping one’s neighbor — this is immediately recognizable.

What the diaspora feels

Some help humanitarianly, some with words and connections, some with deeds.
And many see in him not a legend, but an example.

Where the media’s place is

We keep the focus on the Israel—Ukraine connection without myth-making. Facts, context, respect for safety and details.

Bureaucracy and reality

Queues and formalities do not disappear even for those who have done much.
It’s unpleasant, but that’s how wartime is structured. The work continues — without fanfare.

What this story teaches

Not to wait for applause. To keep the rhythm. To remember why it all started — for life and dignity.


Read the original by Shimon Briman (three languages)

We deliberately do not retell verbatim. Go to the author — there are live details and the voice of the primary source.

Ukrainian (LB.ua):
https://lb.ua/society/2025/09/12/695803_supergeroy_z_faudi_viyni_proti.html

Russian (NEWSru.co.il):
https://www.newsru.co.il/press/12sep2025/eyal_briman.html

English (The Jerusalem Post):
https://www.jpost.com/international/internationalrussia-ukraine-war/article-867213

NAnews Conclusion

This is not a plot about a series. It’s about school, discipline, and the choice of one Israeli who became part of Ukraine’s defense.

The bridge Israel—Ukraine is built by such people, not just protocols.

For NAnews — Israel News this is an important sign: solidarity has a face, a voice, and concrete actions. We recommend reading Shimon Briman’s originals in full — there you can hear that very “live timbre” that is best seen with your own eyes.

Top 5 surnames in Ukraine with Ukrainian-Jewish roots – what is the story behind them?

Ukraine is a country where many cultures are intertwined. Pay attention to surnames that have both Ukrainian and Jewish roots – their history reflects centuries-old coexistence and mutual influence.


Ukrainian-Jewish roots: what do surnames hide?

Introduction

In Ukraine, there are often surnames that can simultaneously indicate Ukrainian and Jewish roots. This phenomenon is the result of centuries of coexistence between the two peoples and deep cultural exchange. We invite you to dive into the historical origins of the surnames that embodied the multinational heritage of Ukraine.

Historical background and meaning of surnames

Jewish communities began to populate the territory of modern Ukraine from ancient times, especially from the era of the Grand Duchy of Lithuania and the Polish-Lithuanian Commonwealth. In this context, Ukrainian-Jewish surnames arose as a consequence of the influence of local traditions and language. The situation intensified in the 18th century, when Jewish communities received the official right to surnames. Many surnames reflected their profession or place of residence, becoming an integral part of Ukrainian culture.

“A surname can tell not only about origin, but also about the cultural history that unites Ukrainians and Jews,” – researchers emphasize on NAnovosti.

Top 5 surnames with common roots

In this article, we offer a look at five popular Ukrainian surnames with Jewish roots. These surnames have an interesting history and show how different cultures have mutually enriched each other over the centuries.

1. Kozakevich

The surname “Kozakevich” finds its roots among both Ukrainians and Jews. For Ukrainians, it means belonging to the Cossacks, a symbol of freedom and masculinity. On the other hand, for Jews living near Cossack settlements, the surname could simply indicate geographic or cultural proximity to the Cossack environment.

2. Levin

This surname may come from the Hebrew name Levi or from the Ukrainian word for “lion”, symbolizing strength and courage. Levin is a surname that is associated with tradition, indicating an affinity for nature and animals. In the Jewish environment, it denoted belonging to the Levite family, which had a privileged position.

3. Sevchik

The surname “Shevchik” comes from the word “shevets” – shoemaker. In Ukrainian culture, this surname denoted professions related to crafts and sewing. It was also common in Jewish communities to use occupational surnames reflecting a craft or occupation.

4. Rosen

This surname has German roots from the word “rose”, or rose, and became common among Ashkenazi Jews living in Ukraine. Surnames based on flowers and plants were used in both Ukrainian and Jewish traditions, and Rosen was often part of compound surnames such as Rosenblat or Rosenfeld.

5. Zaritsky

The surname Zaritsky may indicate a connection to a geographic location or place name. In Ukrainian and Jewish culture, surnames indicating locality were common, showing the importance of land and place of residence in a cultural context.

Table: Ukrainian-Jewish surnames and their meanings

Surname Ukrainian meaning Jewish meaning
Kozakevich Connection with Cossack tradition Belonging to a cultural environment
Levin Symbol of strength and power Belonging to the Levites
Sevchik Shoemaker profession Professional surname in the Jewish environment
Rosen Connection with nature and plants Used in compound surnames among Ashkenazis
Zaritsky Indication of the area, for example, Zarechye Indication of topographic location

Conclusion

Surnames reflect not only cultural diversity, but also the depth of historical interaction between Ukrainians and Jewish communities. This phenomenon highlights the centuries-old tradition of interaction and mutual respect between the two peoples. As NAnovosti notes, “each surname is a key to cultural identity, a rich historical source that connects traditions and common roots.”

We hope that our review helped you learn something new about the origin of your surname or the surnames of your friends. For more in-depth research about the ethnic roots of Ukrainians and Jews, go to the NAnovosti website, where a lot of interesting and important things are published on the topics of cultural heritage and modern life in Ukraine.

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Jews from Ukraine: Abba Khushi, the man who “built Haifa”

Abba Hushi played a key role in the formation of modern Israel. His contribution to the development of Haifa, where he was mayor from 1951 to 1969, will forever go down in history.

Abba Khushi, a famous Israeli politician and public figure, was born on May 23, 1898 in the city of Turka, Lviv region, Ukraine (at that time – Austria-Hungary).

His real name is Abba Schneller. He was born into a middle-income Jewish family. Mother, Liba, grew vegetables and fruits, and stepfather, Alexander Shneler, was a haberdasher. The family raised six children.

From childhood, Abba showed curiosity and a penchant for learning. He graduated from cheder, then attended high school, where he studied Latin, Greek, German, Ukrainian, Polish and Hebrew. His dream was to become a doctor, and he even signed his notebooks as “medical student.” However, the First World War ruined his plans, forcing the family to fight for survival.


Participation in the Jewish movement in Poland

After the end of the war and his return to Turku in 1918, Abba faced new challenges. Turka found itself under the control of Poland, where anti-Semitism was gaining strength. This prompted young Abba to join “Ha-Shomer ha-Tza’ir” – Zionist youth movement.

Organization “Ha-Shomer ha-Tza’ir” was engaged in protecting the Jewish population from pogroms. Under the leadership of Abba and his associates in Turk, attacks on Jewish families were stopped. They created a Jewish guard force that protected the community while pogroms continued in other cities in Poland.

On August 4–5, 1918, the “Ha-Shomer ha-Tza’ir” conference was held in Turk, where Abba spoke as one of the leaders of the movement. It was here that he first expressed his desire to emigrate to Palestine to build a Jewish national home.


Literary talent and inspiration

In 1920, at a conference in Lvov, Abba Khushi publicly read his poem “In Galilee, in Tel Hai” for the first time. It was dedicated to Yosef Trumpeldor, a hero of the Jewish resistance in Palestine. This work inspired many young people to repatriate.

Abba Khushi was not only an activist, but also a poet, his words instilled hope in the hearts of Jewish youth who dreamed of returning to their historical homeland. His participation in Hashomer HaTza’ir was an important step in the formation of his leadership qualities.


Emigration to Palestine

In the spring of 1920, Abba and his comrades emigrated to Palestine. The first years of life in the new land were difficult: Khushi worked on road construction, led labor battalions and participated in creating the infrastructure of the future state.

However, his connection with Ukraine remained forever. Abba returned to Poland and Ukraine several times to raise funds to purchase land and establish kibbutzim in Israel. He also inspired Jewish youth to immigrate by talking about the importance of the Jewish state.


Abba Hushi in the history of Israel

The Power and Meaning of Hashomer HaTza’ir

The Hashomer HaTza’ir organization played a key role in protecting the Jewish population of Ukraine in the early 20th century. Thanks to the efforts of Abba Hushi and his associates, many Jewish communities were spared the tragedies that befell other regions.

On the website NAnews – Israel News you will find more materials about the contribution of Jews from Ukraine to the formation of Israel.

Haifa under the leadership of Abba Khushi

In 1951, Abba Khushi was elected mayor of Haifa, and his reign lasted almost two decades. These years became a turning point for the city, which, under his leadership, became one of the leading cultural and economic centers of Israel.

Abba Khushi’s main achievements in Haifa:

  1. Creation of the University of Haifa

    Education has always been a priority for Abba Khushi. He was at the forefront of the creation of the University of Haifa, which became an important academic center in Israel.

  2. Museums and cultural institutions
    • The Museum of Japanese Art was founded.
    • The Mane-Katz Museum, a famous Israeli artist, was created.
    • Theaters and cultural venues are supported.
  3. Infrastructure and transport
    • The Carmelite Line, Israel’s first and only underground railway, was built, connecting the city’s districts and making Haifa more accessible.
  4. Residential and cultural areas

    During his reign, new districts were built, including Neve Sheananwhere the Culture and Leisure Center later appeared, named in his honor. This center includes:

    • Hall for cultural events with 500 seats.
    • Lecture hall for 100 seats.
    • Classrooms and gyms.
  5. Economic development

    Abba actively supported industry and trade, which helped create jobs and attract investment to Haifa.


Recognition and legacy

Abba Hushi left Haifa as a city that became an example for other municipalities in Israel. His influence was not limited to infrastructure and culture. He always believed that the most important task was the integration of new repatriates. Thanks to his efforts, many Jews who arrived from Europe and Arab countries were able to find their home in Haifa.

Abba Khushi died on March 24, 1969.

Conclusion

The story of Abba Khushi is an example of how ties between Ukraine and Israel become the basis for great things. His childhood in Turk, participation in Hashomer HaTza’ir, and helping to defend the Jewish communities of Ukraine shaped his leadership skills, which he later used to build modern Haifa.

Read more about prominent Jews of Ukraine and Israel on the website NAnews – Israel News.

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